Westminster Hall debate: ‘protecting civil society space’

Jim Shannon (Strangford) (DUP)

I beg to move that this House has considered protecting civil society space across the world.

This issue is of some interest to me, as it is to all the right hon. and hon. Members who have turned up to participate in and add their thoughts to the debate. I will focus on three countries: Pakistan, India and Bangladesh. Other Members will focus on other countries of interest to them.

I thank the Backbench Business Committee for granting the debate to me and my co-sponsors, the hon. Member for Congleton (Fiona Bruce) and, on the Front Bench for the Scottish National party, the hon. Member for Glasgow North (Patrick Grady). It is good for the three of us collectively to have the opportunity to bring this subject before the House.

This debate came off the back of a meeting that I had here with Christian Aid and other bodies from Pakistan in September 2016, during a recess week. They presented a clear case about Pakistan and its religious minorities to me and some of my colleagues from the all-party parliamentary group on Pakistan minorities. I will introduce and discuss the three main issues.

Throughout the world, civil society space has been under significant pressure as restrictions on funding, barriers to registration, intervention in non-governmental organisations’ internal affairs and other forms of harassment have proliferated. The phenomenon of closing such spaces has a propensity to disrupt and paralyse the important work of such organisations, which is crucial to build and reinforce a peaceful and stable society. As I outline my case, I hope that hon. Members and the audience here, on television and elsewhere will grasp what we mean by protecting civil society space across the world.

Longer term, the closure of civil society threatens to weaken irreversibly the infrastructure of human rights movements, which, in turn, could endanger hard-won progress on human rights globally. That is an issue of great importance to me.

The nature of restrictions on civil society varies, but common elements of such laws include: targeting activists who scrutinise Government policies; increased scrutiny of NGO activities and sources of funding, which is all very investigative and focused on making life difficult for the NGOs; and, in some cases, the targeting of organisations that work on issues such as women’s rights, freedom of religion or belief, LGBTI or lesbian, gay, bisexual, transgender and intersex rights, migrants’ rights, and the environment. Those are all critical and important issues in civil society throughout the world. It is important to retain such organisations.

Repressive practices are not limited to states such as Russia, Egypt or Pakistan: they are in danger of spreading across the world. Civil society experts have spoken of a contagion effect, whereby repressive laws introduced in one country are copied by its neighbours, who might think, “That’s the way to do it.” It is not.

 

The debate provides an opportunity to identify the many benefits of thriving civil society spaces and the innovative ways in which the UK can support them. Furthermore, we can raise the issue of the considerable pressures on civil society and of civil society’s important role as a driver for positive socioeconomic and political development, as well as for the promotion and protection of human rights.

Unfortunately, there is today an extremely worrying trend in many parts of the world: that those who stand up for those in need are themselves increasingly subjected to various forms of attack for doing so, including physical attack. Today, in this House, we need to stand up for human rights and liberties, such as people’s right to pursue their religious beliefs, not to suffer persecution and to worship their God.

As chair of the APPG on international freedom of religion or belief, I have heard of far too many people far too often being in desperate need of others to support and speak up for them. This is our chance to be a voice for the voiceless—to speak up for those who cannot speak for themselves and who might not know what we are doing. We do so because we want to and because we have a job to do in this House. Sometimes, all it takes is for something to be said for a difference to be made. That is what is so worrying about the restrictions on civil society: they are making it even more difficult to let people support, speak out and make positive changes for each other. That is what we should be trying to do.

 

The ebb and flow of information between legislators and civil society is an integral part of modern democracy. Moreover, sectors of civil society frequently possess deeper knowledge and expertise on some subjects than is readily available from Departments. It would be a gross error for the legislature or the Executive to hamper in any way the expression of the views of civil society. Civil society is protected through rights such as those to freedom of association, assembly, expression and religion or belief.

The role of NGOs is significant, but civil society goes beyond simply collective organisations of people. Hence, the definition of civil society must be expanded to include how people organise themselves today in the 21st century, because how it is done has evolved. As technology develops, people increasingly frequently utilise the internet to raise human rights and other issues online, as well as through social media and other platforms. It must be noted that none of those spaces in which civil society operates is immune from the pervasive measures being implemented throughout the world to restrict civil society.

The angle that I am coming from as I set the scene is that of freedom of religious belief and civil society. As everyone present probably knows, that right is an area that I am deeply passionate about and it is deeply linked to and affected by the closing of civil space across the world. When the Pakistan minorities APPG members and I met those NGO administrators and other people in September, I recognised that what they were describing was happening on the ground not only to them in Pakistan, but in other parts of the world.

The link with religious freedom can predominantly be seen in two ways. First, the closing down of civil society directly limits individuals’ ability to exercise their freedom of religion or belief, as civil society often includes people simply coming together to promulgate their faith or beliefs. The restriction of such activity directly contravenes article 18 of the universal declaration of human rights, which includes the freedom to manifest and practise religion or belief in public—it is right there. That is a clear example.

Tom Brake

The hon. Gentleman may be coming to this, but does he agree that two faith communities in particular are being heavily targeted? The Ahmadiyya Muslim community is at risk in places such as Pakistan and, more recently, Algeria, and the Baha’i faith is under threat in Iran.

Jim Shannon

I totally concur, and I will mention those communities. It is good to have a collective positive opinion on behalf of those people.

CIVICUS Monitor has analysed what drives violations of civic space. Government leaders have often taken drastic measures to prevent people from criticising their decisions, engaging in human rights monitoring or calling for their basic social or economic needs to be met. Civil society actors frequently say that “security concerns” were cited as the rationale for restricting their voices and actions. It is easy to do that—it is a simple way of controlling what takes place—but it is wrong if it is used for that purpose.

I turn to Pakistan, which I have a heart for; I know that many people in the Gallery have a heart for it, too, as do all the Members who are here. The shrinking of civil society space can be seen vividly in Pakistan, and it is having a detrimental effect on individuals’ freedom to manifest and observe their religion or beliefs. That is particularly troubling as civil society has played a key role in supporting the country to move forward in the face of adversity. NGOs in Pakistan have advocated for political processes when military dictators have made life difficult for political parties and made it hard for individuals or civil society to make other collective efforts.

Although many people are trying to move forward, some are trying to pull them back. NGOs have assisted Governments whenever public service delivery, developing democratic systems and responding to mega-disasters have become too challenging. We in this House have helped very constructively whenever disasters have taken place. The Minister was part of that process in his former role. NGOs have even provided a voice for the marginalised and kept human ideals alive. For example, 26 million Pakistanis and 1.5 million Afghan refugees are supported by international NGOs to meet their urgent needs for relief and recovery, as well as their longer-term needs for social and political development.

It is heartbreaking to hear reports of the worsening situation for civil society groups and human rights defenders in Pakistan. Those horrendous stories of specific victimisation and persecution are terribly difficult to hear, especially when we consider the many positive activities in which those people have engaged to help the country develop socially and economically.

In a written statement to the United Nations Human Rights Council in 2015, Christian Solidarity Worldwide highlighted the threats against and intimidation of human rights defenders in Pakistan, which is a highly divided and polarised society. They face constant threats and intimidation from multiple sources, including state and non-state actors, religious and political groups, local communities, district administrators and the police. CSW said:

“The volatile security situation, growing religious fundamentalism, and complex political circumstances in Pakistan make their work very dangerous.”

Human rights activists who speak out about human rights violations are subjected to harassment and targeted attacks, with little protection from the Government or security forces—specifically the police, whose task that is. There is much evidence from across Pakistan to back that up. Lawyers and judges are particularly vulnerable when defending the rights of people accused of blasphemy. Lawyers who take on blasphemy cases are subjected to extreme pressure before, during and after court hearings. CSW reports that activists,

“lawyers and district level judiciary have been threatened and killed throughout Pakistan”.

Rights defenders continue to be harassed and attacked with impunity, creating an air of silence and fear in society.

The murder in 2016 of several activists epitomises what is happening to civil society space across the world. These are specific stories of people who were targeted. Zafar Lund was shot in the head by unidentified assailants and died outside his home in Kot Addu in Punjab province on 14 July. He was a member of a civil society forum that aims to protect water rights. He promoted local Saraiki folklore and storytelling, and supported education and children’s rights. On 7 May, Khurram Zaki, a prominent human rights campaigner and editor, was shot dead by four unknown assailants while he was having dinner at a restaurant in north Karachi. More recently, there have been concerns about the enforced disappearance of four human rights activists who have campaigned for human rights, including the right to freedom of religion and belief, and had a blasphemy case brought against them. They have used their blog to report on human rights violations by security forces and religious extremists in Pakistan.

Those cases feed into the wider trend of silencing civil society that has sparked protests across Pakistan against the abduction of activists. However, the Ahmadiyya community has been subjected to the worst actions against civil society, as the right hon. Gentleman said. On 5 December 2016, 28 armed police from the counter-terrorism department of the Punjab police forcefully entered the headquarters of the Ahmadiyya Muslim community in Rabwah. The raid was carried out without a warrant, and four Ahmadiyyas were unlawfully arrested under anti-Ahmadiyya and anti-terror laws. Using the law of the land to target people is a crime, and it should not be allowed to happen. Those people are being held in custody and have been tortured, despite having committed no crime whatever.

That raid followed the arrest and conviction in January last year of an 80-year-old shopkeeper, who was imprisoned for eight years under anti-terror laws for possessing copies of the Koran. There are serious concerns that the recent arrests will similarly result in unlawful sentences, without any justification. The raid marks a turning point in the history of Pakistan, as it was carried out by the Government rather than extremists. There is something seriously wrong when the Government, who we should all have faith in, use their strength and power to target minorities and ethnic groups. It is almost unbelievable. The fact that police are able to enter Ahmadiyya premises without a warrant and against a high court order, make arbitrary and unlawful arrests, subject Ahmadiyyas in custody to torture, and convict them without any evidence sets a dangerous precedent. That concerns me and others who are here today. What discussions have the Government had with the Pakistani Government to end their misuse of anti-terror laws and ensure that civil society is safe and able to thrive for the positive development of Pakistan?

While I am focusing on south Asia, I will also raise the case of Shahidui Alam, a world renowned photographer and journalist from Bangladesh who has very close ties with us in the UK. Just this morning, he and others were arrested in Dhaka while protesting against the Bangladeshi Government’s plans to build a coal-fired power station near the Sundarbans, the world’s largest mangrove forest and a UNESCO world heritage site. Police allegedly used excessive force and violence, and a bus, to ram down the crowds. Previously, they have used water cannon to dispel peaceful protests.

Security forces in Bangladesh have a well-documented history of using excessive force to prevent protests, which I and others have raised in the House before. There has also been a sharp rise in the targeting of activists and protestors by Government forces, and an increase in restrictions on civil society in general across Bangladesh. Protests against the power station’s construction are ongoing. Those issues are for another debate, but we must look at them. They illustrate the continuing disproportionate response of the Bangladeshi Government, who, in direct contravention of international human rights obligations, shut down peaceful civil society protests and reduced the space for protesters to be heard and engaged with. Again, can the Minister reassure the House and those involved in this debate that, given our close ties with Bangladesh through our diaspora communities and the Commonwealth, the Government will press this issue with their counterparts there?

The issues in Bangladesh go well beyond those I have listed; I will speak on others as well. Organisations have expressed many concerns about Bangladesh and the closure of its civil society. Restrictions on freedom of expression, under section 57 of the Information & Communication Technology Act, 2006, have caused particular concern. It states that any person deliberately publishing any electronic material that causes law and order to deteriorate, prejudices the image of the state or person or causes hurt to religious belief will be punished with a maximum of 14 years and minimum seven years imprisonment.

The Bangladeshi Government have used that section to arrest and charge journalists for publishing what they allege to be fake, obscene or defamatory information in electronic form. The ICT Act has previously been used, and continues to be used, to oppress freedom of expression in Bangladesh, and amendments to the Act in 2013 further increase police powers and penalties for violations. The growing application of section 57 threatens the space for civil dissent in Bangladesh.

Law enforcement agencies and the Bangladeshi Government were slow to respond to the murders of several bloggers. In fact, the Government’s response was negative; they urged the bloggers to curb their writing and impose self-censorship, which, again, is a curtailment of the freedom of the press. One conservative Islamic group called on the Government to punish atheist bloggers who criticise Islam, and several bloggers were arrested under the law that prohibits publishing such works. Asif Mohiuddin went into exile following accusations of blasphemy in 2015; news editor Probir Sikdar was arrested after publishing information about a war criminal in August 2015; and Mohon Kumar Mondal, the director of the Bangladeshi non-governmental organisation LEDARS, was charged for damaging the religious sentiment of Muslims in September 2015. It is evident from interviews that self-censorship is occurring as a result of attacks, fear and misuse of the law. There is also a feeling that the current Bangladeshi Government are in denial. Those are some examples of what is happening in Bangladesh.

There are other examples across the world of the silencing of voices that appear to challenge Governments. The words of the former UN Secretary-General, Ban Ki-moon, offer an apt reminder that:

“If leaders do not listen to their people, they will hear from them—in the streets, the squares, or, as we see far too often, on the battlefield. There is a better way. More participation. More democracy. More engagement and openness. That means maximum space for civil society.”

India’s Intelligence Bureau—a sub-agency of the Ministry of Home Affairs—published a report in June 2014 that alleged:

“A significant number of Indian NGOs…have been noticed to be using people centric issues to create an environment which lends itself to stalling development projects.”

Again, that is an attack on expressing oneself on important issues—environmental issues or whatever—in civil society. The report mentioned several campaigns targeting the Government on economic and development issues. Subsequent sweeping measures to clamp down on NGOs receiving foreign funding have undermined the work of civil society. Following the Intelligence Bureau’s report, the Ministry of Home Affairs barred several NGOs and human rights activists with international links from receiving foreign funds by suspending their licences for six months and freezing their bank accounts.

There are significant concerns that human rights defenders and NGOs, and foreign organisations that fund them, are becoming targets for state repression. That is exacerbated by nationalist groups calling on the Government to curb the work of foreign NGOs in the country, claiming that foreign involvement is not conducive to India’s development. The Foreign Contribution (Regulation) Act, 2010—the FCRA—restricts the work of human rights defenders, as do some income tax regulations.

The US Government—whom it seems we will be in partnership with, based on what the President has said—have expressed concerns over the crackdown on the activities of both local and international NGOs in India. The US Government have seen it, and we must back them up on that. Three UN human rights experts—the special rapporteur on human rights defenders, Michael Forst; the special rapporteur on the rights to freedom of peaceful assembly and of association, Maina Kiai; and the special rapporteur on freedom of opinion and expression, David Kaye—have also recently called on India to repeal the FCRA, as it is increasingly being used to obstruct civil society.

All NGOs receiving external funds are required by law to register with the Ministry of Home Affairs. Again, the Indian Government are using tax regulations to restrict and control what happens. In April 2016, Maina Kiai showed that the FCRA does not conform to international laws and standards. Those are clear issues. The Department for International Development and the Foreign and Commonwealth Office have recognised that, agreeing with the Charity Commission in 2012 that there was scope for the UK to contribute more actively to the Working Group on Enabling and Protecting Civil Society. However, that is not reflected in that group’s current membership.

DFID’s current civil society partnership review, which was announced by the Secretary of State for International Development, sets out a simplified new central funding system for civil society organisations that supposedly incentivises good performance and pushes for more efficiency, transparency and accountability. While value for money and stemming profiteering is welcome, I ask the Secretary of State through the Minister who is here, what she is doing to ensure that the current stringent reassessment of DFID’s partnership with grassroots organisations will not, in practice, endanger UK support of vital civil society action—especially that which helps to achieve DFID’s strategic priority to

“promote the golden thread of democracy, the rule of law, property rights…and open, accountable institutions.”

In December 2016, UNESCO expressed “deep disagreement” with the methodology used in DFID’s multilateral development review, and concern that

“values of peace and dialogue”

are not anchored in DFID’s new practices. Oxfam chief executive officer, Mark Goldring, echoed concerns that DFID fails to demonstrate convincingly that it is

“wholeheartedly committed to building the partnerships with civil society that organisations need.”

When allocating funding, DFID is often fearful of mixing religion with development by supporting faith-based organisations. We must take that on board.

Despite the right to freedom of association, assembly and expression, and freedom of religion or belief, those groups of individuals are frequently shut down and marginalised under anti-terror laws because they are perceived as providing an alternative narrative to the state’s. What is wrong with providing such a narrative? Freedom of expression and religion are vital to society as a whole. After all, some strands of religion have an overtly political agenda, while others promote or condone discrimination against women and violence, including terrorism.

Most major aid agencies have recognised the limitations of not strategically engaging with religious-based groups. By ignoring the underlying religious beliefs that shape attitudes in most parts of the world, secular development has not had the impact on human behaviour it had hoped for. Treating religion as irrelevant has also not prevented the emergence of extremism. Engaging with religious-based civil society needs to be done with care, with bottom-line criteria set out in partnership. It must also be done in a sensible way, with openness and understanding, moving to engagement through open, constructive discussion on differences in values and objectives. Seeking to engage them as equal partners, instead of estranging them, will also be useful.

Faith-based organisations already provide trusted community focal points and have a strong track record of delivering services and eliciting motivated voluntary service religious leaders. Furthermore, those institutions are often the most trusted in developing countries. Such organisations and groups have been at the forefront of advocacy, including in the civil rights movement in the US, the Jubilee 2000 debt campaign and the frequent religion-led resistance to dictatorships in Asia, Latin America and Africa. It is crucial to understand that diverse religious communities often co-exist peacefully, and that the shortcomings of egalitarian Government provision tend to stoke violence that erupts, which, though it may take on a religious garb, may not be about religion itself—as seen with Boko Haram in Nigeria, for example.

I am sure that the all-party parliamentary group on international freedom of religion or belief, which I Chair, and other hon. Members would be delighted to help DFID to think through how it works with the religious-based section of civil society. Though often tricky, it is crucial for achieving strategic objectives. I also hope that that understanding can be mainstreamed across all Government Departments and programmes, including countering violent extremism programmes, so that civil society groups from a particular faith background, both around the world and in the UK, are not, in practice, targeted and in turn disempowered.

The insistence by some that extremism—which, as yet, has no clear definition—is driven above all by religious ideology must not limit individuals’ right to voice critical concerns about Government action. The protection of individuals’ freedom of expression, and the ability to associate and assemble, are greatly needed, not only for holding the UK Government but for holding all Governments to account. We must watch closely to ensure that counter-terrorism policy does not cross the line it has crossed in Pakistan, Russia and Egypt.

I will conclude, because time is passing very quickly. Where civil society groups are not currently able to raise their voice in countries around the world—we have heard in interventions and, I am sure, will hear from other hon. Members that that is the case—I encourage the UK Government and the Minister in particular, either directly or through organisations such as the Commonwealth Human Rights Initiative and the International Panel of Parliamentarians for Freedom of Religion or Belief, to support and capacity-build parliamentarians to raise human rights issues in their own countries, providing a voice for civil society.

In this time of the UK’s withdrawal from the EU, a move that I fully support, how will the UK work both in its own programming and in conjunction with the EU, the Council of Europe, the Commonwealth and international parliamentarian networks to ensure that civil society is protected, supported and heard? We need to ensure that we in this House, who are all now a part of civil society in some way, shape or form, continue to protect our space and those who use that space in order to help one another to be safe and have better lives. For the avoidance of doubt, that is what human rights is all about.

Fiona Bruce (Congleton) (Con)

It is a pleasure to serve under your chairmanship, Mr Turner, and to follow the hon. Member for Strangford (Jim Shannon), who is such a doughty campaigner in this place for freedom and human rights. I thank the Backbench Business Committee for granting the debate. I also thank CAFOD—the Catholic Agency for Overseas Development—and its representative Ruth Stanley, who a year ago brought to my attention an issue that deserves greater prominence than it is currently receiving: the deeply concerning trend towards the shrinking of the space for civil society to operate, in countries all around the world. As UN Secretary-General Ban Ki-moon has said:

“Civil society is the oxygen of democracy…Civil society acts as a catalyst for social progress and economic growth. It plays a critical role in keeping Government accountable, and helps represent the diverse interests of the population, including its most vulnerable groups…Yet, for civil society, freedom to operate is diminishing—or even disappearing.”

In the past five years, concerning developments are increasingly limiting the ability of civil society to function. Indeed, as DFID says in its recent “Civil Society Partnership Review”,

“Around the world, civil society is facing unprecedented pressure, from violent attacks to attempts to close down the space for democratic dialogue and debate. The UK Government, as part of its commitment to freedom of thought, association and expression, will stand alongside civil society against these encroachments.”

I strongly welcome those words. I also welcome the presence at the debate of not only a Foreign Office Minister, my right hon. Friend the Minister for Europe and the Americas, but a DFID Minister, my hon. Friend the Member for Penrith and The Border (Rory Stewart). Their presence signifies the importance that those Departments attach to this issue, and we thank them for it.

It is important that we examine why civil society across the globe faces the pressure that it does today. I will talk later about four themes on which we could reflect. I have become increasingly concerned about this issue over the past year as chair of the Conservative Party Human Rights Commission, which has been looking into it.

What do we mean by civil society? I suggest that we mean the complex weave of individuals, organisations and institutions that endeavour to manifest the will of a people living in a community or country. That is non-governmental. They endeavour not only to manifest the will of the people—to give them a voice—but to maintain and support their human rights and freedoms.

 

Civil society helps by speaking out against the bad, such as corruption, impunity, service delivery failure and electoral fraud, and by promoting the good—identifying and articulating citizens’ development needs and priorities. I saw that when I was in remote Nepal with the Select Committee on International Development. There, UK aid workers were helping community groups, including women’s groups, to come together to prioritise the basic needs of their area—for example, the need for improved roads and bridges—so that those priorities could be conveyed to regional and then national Government for potential allocation of resources.

Civil society includes community groups such as I have mentioned, but also a hugely diverse range of other structures. Some are loose associations of people mobilised behind a common goal. Some are well-funded and well-organised charitable hierarchies or NGOs. Some campaign for change. Some want just to provide frontline help. In short, civil society is an extremely broad church—if I may use that metaphor. That makes it difficult to generalise about the trends affecting civil society.

The complexity and depth of analysis required really to get a handle on what is happening today does not make for easy headlines or neat, focused campaigns. That is one reason why we do not hear enough about it, and that is why I commend CAFOD and other organisations concerned about the issue, whose workers live and work in challenging environments where they see at first hand how civil society freedoms are being eroded, and then enable us to bring their concerns into this place.

Often, when civil society freedoms are being eroded, it is by creeping incrementalism. The subtle undermining of civil society freedoms is rarely accompanied by great fanfare. A new law may at first seem innocuous, but it might prove to have a devastating effect on civil society—an effect felt only later. We rarely notice these types of changes, so when they happen a sense of urgency is often not present.

I will reflect, in Holocaust Memorial Week, on one of the worst examples of incrementalism in the last century: the actions of the Nazis. At first, relatively small steps were taken, such as discouraging the reading of certain books or the keeping of them in one’s home. Then, employing a Jewish housemaid was banned. But where did that marginalisation and exclusion ultimately lead? To the gas chambers.

That is why we need to worry more than we do about what is happening to civil society across the world today. We should not be accused of being sensationalist, when we hear, for example, of an NGO being expelled from Egypt, Ethiopia or Cambodia. We should not assume that those are localised cases even though it is not immediately obvious that they may be part of a wider pattern. The sad reality is that events such as those do reflect a current global trend.

In 2016, the Mo Ibrahim index of African governance included for the first time a specific indicator for measuring civil society space. It captured the extent to which civil society actors are allowed to participate in the political process, as well as the freedom of NGOs to operate without fear of persecution or harassment. The concerning findings are that nearly half the African population live in a country in which civil society participation has deteriorated. Two thirds of the countries on that continent, representing 67% of the African population, have shown a deterioration in freedom of expression in the past 10 years.

The main thrust of my message today is not so much to point a finger at Government or Ministers to do more—I am sure that the Minister will be relieved to hear that, although I will not miss that opportunity—as to say that all of us, from individual citizens to elected representatives such as Members of Parliament to influential global institutions such as the World Bank, need to be vigilant, speak out and do more to protect the civil society space in which our brothers and sisters around the world are working to improve the lives of those around them. I referred to the World Bank because I had the privilege of attending the World Bank gathering in Washington last autumn, when a group of parliamentarians from across the world raised this issue. They said that the increasingly shrinking civil society space, including in many of their countries, really needs to be attended to and highlighted more.

Why do we hear reports of the shrinking space for civil society to function, not only in Africa but around the globe? I will suggest four trends that might help to provide a partial explanation and paint part of the picture for this complex and concerning global issue. First, and perhaps most alarmingly, there is the trend in certain countries for more frequent extrajudicial killings, detentions, torture and disappearances. From Thailand to Bangladesh, to Kenya, to Congo, to Saudi Arabia, violence is a daily reality for many civil society workers and volunteers. In eastern Democratic Republic of the Congo, kidnap by and violence from armed groups remains a daily risk.

According to the “Aid Worker Security Report 2014”—the most recent one that I am aware is available—120 aid workers were killed, 88 were wounded and 121 were kidnapped in the course of their work. Those are the highest figures ever recorded, and yet even they exclude many local people whose situations have gone unrecorded. Human rights violations and allegations include illegal rendition, such as that of Andy Tsege, whom several of us spoke about in this Chamber a short time ago. There is torture and the enforced disappearance of grassroots activists.

To highlight another example, I understand that the Irish citizen, Ibrahim Halawa, is now serving his fourth year in prison for taking part in peaceful democratic protest in Egypt. We are told that in this period, he has endured beatings with whips and chains, blindfolding, solitary confinement, electrocution and psychological torture. We are also told that when he was in solitary confinement, he was kept in a cell measuring half a metre by half a metre. It was impossible to lie down and he had to go to the toilet on his cell floor. We heard from the Egyptian authorities that he is to be released, but that has not happened yet. I hope that they will hear this debate and that his release will indeed happen.

It goes without saying that colleagues are united in condemning such abuses, but the connection to civil society freedoms is made too infrequently and inadequately. Such violations are each rooted in a willingness on the part of authorities to dispense with core human rights: the freedoms of association, expression, thought, and religion or belief. We hear so often of those freedoms being eroded—of people not being able to get a job and of planning permission not being granted to, for example, church organisations for buildings. All those freedoms are essential for a thriving civil society to exist. As I mentioned earlier in reference to the Nazi persecutions, the erosion of those freedoms is often where things start, but they end up with the kind of dreadful crimes against humanity, torture, imprisonment and deprivation that I referred to.

The second trend I shall highlight is the proliferation of restrictive legislation: the tendency for certain Governments to impose excessively onerous registration requirements, particularly on non-governmental organisations. That often targets legitimate action and impinges on civil society’s rights of freedom of expression, assembly and association. Some laws restrict the foreign funding of NGOs.

Another example of a restrictive requirement is that in Ethiopia, only 30% of an organisation’s costs can be spent on what is classed as administration. That has a very narrow definition, which severely limits civil society. Legislation in Cambodia has restricted civil society organisations from working on politics, limiting their ability to monitor elections or criticise corruption. Since January 2012, at least 120 laws have been enacted in more than 60 countries to restrict the ability of civil society organisations to register, raise funds or operate.

Organisations are straining to meet the increasingly onerous administrative demands of Governments. In many countries the registration of NGOs has become a lengthy, multi-stage process with uncertain timeframes for decisions. That all requires significant resources, which few organisations can afford. I have heard that in China, if a new NGO with international links wants to set up, they must partner with a domestic organisation, therefore increasing the Government’s ability to subject such groups to checks.

In some instances, organisations have been asked to comply with new regulations by a certain date. Failure to do so means that they are forcibly deregistered. We have heard that organisations are united in the belief that that is the way to silence dissenting voices. Some Government leaders justify the discrepancy by appealing to populism—for example, by seeking to portray international NGOs as a malign foreign influence. This is not the time to open up that debate, but suffice it to say that the end result of those restrictions is that often well-intending NGOs seeking to protect or extend civil liberties or human rights, or even to provide humanitarian aid, have ended up closing.

The third trend I will speak about is the use—perhaps I should say the misuse—of so-called anti-terror laws to close down, intimidate or restrict the activities of legitimate organisations. In Kenya, for example, there has been a clampdown on NGO operations in the past two years, targeting pro-democracy organisations. Bank accounts have been frozen and the leaders of organisations face criminal investigations, as allegations are made of their organisations being used as a source of terrorism finance.

Most people understand that the rising spectre of global terrorism has resulted in Governments reflecting on whether their anti-terrorism laws are sufficient for the unprecedented threats that we face today, particularly from ISIS. Most people also recognise the need for special measures to enable Governments to pre-empt and rapidly respond to threats of terrorism. However, we hear that powers afforded by such legislation, such as detention without trial, are being applied in cases in which there is no evidence of any terrorist link whatever. Political opponents, human rights defenders and even NGO employees have been subject to arbitrary detention, justified by anti-terrorism legislation.

The pattern can extend far beyond detention without trial. In Malaysia, for example, a council has been created with the power to declare “security areas”, within which the council can invoke special measures to arrest and detain without warrant. The misuse or overuse of anti-terror legislation also has indirect effects.

Jim Shannon

In business questions in the House today, I had the chance to highlight the persecution of Christians under Malaysian civil law specifically and to ask the Leader of the House to agree to a debate on that issue. Although Malaysia looks outwardly like a peaceful country with few restrictions, it is actually a country with significant and substantial restrictions.

Fiona Bruce

What often happens in such cases is that a climate is created in which individuals and organisations self-censor for fear of reprisals—the so-called “chilling effect”.

Lest we think that it is only in other countries that counter-extremism measures threaten the space for civil society to operate, let us reflect on the proposal made by our Government last year, in connection with their proposed counter-extremism measures: that all youth organisations outside schools teaching young people for more than a certain number of hours a week should be required to register with central Government and potentially be subject to Ofsted inspections, to ensure that they are in line with a list of values drawn up by the Government. At one point, it was suggested that just six hours a week of teaching outside school was sufficient to require central registration. The proposals could have covered traditional and clearly non-threatening church groups, such as Sunday schools or youth groups.

Fortunately, we have heard little about the proposal since the justifiable outcry against it by several Members of Parliament during a debate in this Chamber. I hope that the Government have quietly dropped it, but it goes to show how vigilant we must be to protect civil society even in our own country. Whenever we have the capacity, we should also do our best to challenge restrictions in other countries where they can be much more severe. We must do so on behalf of those in more vulnerable societies who do not have the opportunity to speak out for themselves as we do here.

The fourth and final trend is the harassment of civil society organisations. One issue arising from legislation relating to the registration or operations of NGOs is that laws are drafted so broadly that the scope for interpretation is wide open, enabling authorities to pursue agendas tantamount to harassment under the guise of implementing legislation. Excessive monitoring, threatening phone calls and unannounced inspections are commonplace. The Catholic Agency for Overseas Development reports that its partner workers in Sri Lanka and Latin America face surveillance, threatening phone calls, searches and disruption of community events. Fraud, tax, blasphemy and slander legislation is applied arbitrarily to criminalise the activities of human rights defenders or outspoken advocates, resulting, in extreme cases, in abduction and extrajudicial killing.

Those four trends only scratch the surface. There is overwhelming evidence that freedom of conscience, thought, religion and belief—in many ways, the bellwether of a healthy civil society—is progressively being undermined. Freedom of expression is under threat; in many parts of the world, journalists live in fear. Around 250 are serving prison sentences as I speak. I mentioned the issue not long ago in a House debate on Bangladesh. In Hong Kong, too, following the arrest of booksellers, we hear that journalists there feel intimidated, and even young representatives elected to their legislature are being threatened and denied the right to take up their seats.

Taken together, those trends paint a distressing picture of the state of civil society around the world. If civil society is the oxygen of democracy, as former UN Secretary-General Ban Ki-moon described it, it is in many places struggling for breath. It is therefore critical that we here, in what has been described as the mother of Parliaments, speak out and provide that much-needed breath. To colleagues who, like me, believe that foreign aid is an essential moral duty of the modern state—I know that there are many in the room—it is a matter of deep concern that such issues are occurring in many countries where UK aid is expended. I welcome the Government’s commitments in DFID’s recent civil society partnership review to tackle them.

 

I welcome the Government’s words in the first paragraph of the partnership review:

“A healthy, vibrant and effective civil society sector is a crucial part of Britain’s soft power and leadership around the world. The Government will give them our strongest support.”

The UK can use its considerable soft power to influence global behaviour. Although I would always like to see more done, I commend our Foreign Office Ministers and officials for raising concerns privately and publicly. For example, FCO officials supported land rights activists in Colombia by visiting them, improving protection of their livelihoods by helping them raise the visibility of their case. Just yesterday, when I met the Minister for Asia and the Pacific, he confirmed that he had raised human rights concerns with the Chinese authorities over the alleged forced harvesting of the organs of prisoners of conscience in that country.

The UK Government have given excellent international leadership by example in respect of listening to civil society advocates by tackling female genital mutilation, taking up what was wrongly seen as a niche issue. Our Government are doing a lot. Of course I think that DFID could do more; I have said many times in this Chamber that I believe it could do more to support freedom, particularly of religion and belief. When I went to Nigeria, I was concerned that I had to fight to get a representative of a major Christian organisation there to come to a roundtable discussion involving other NGOs.

I welcome the new review. It refers to commitments by DFID, including that we will

“increase opportunities for in-country CSO engagement with DFID country offices, including working with…faith groups”.

That is exactly what I am talking about talking about with regard to my Nigeria experience, so I am pleased to see that commitment in the review.

I am also pleased to see the commitment that DFID will

“help shape the environment in which CSO operate. We will address declines in the operating space for civil society that reduce civil society’s ability to improve the lives of poor people and hold those in power to account. Alongside other UK Government departments, DFID will support organisations that protect those under threat and increase understanding of the extent, causes and consequences of closing civic and civil society space.”

I appreciate that the Department for International Development Minister, my hon. Friend the Member for Penrith and The Border, has had to leave this debate, but I am grateful to my right hon. Friend the Minister for Europe and the Americas, who has remained to respond. I was going to ask the DFID Minister to tell us in a little more detail how DFID will action the commitment; perhaps he will ask his colleagues in DFID to respond to that question in particular.

As I said, there is much more that we can do—all of us; not just Ministers. I have therefore suggested that the Select Committee on International Development should consider sustainable development goal 16:

“Promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels.”

That is a new goal and a new commitment. I hope that the Committee will examine how it is being implemented internationally, as well as through UK aid. It would go a long way towards tackling some of the grave challenges that I have outlined.

I end by reiterating the complexity of the issue and the incremental way in which freedoms can be eroded. I hope that we will all be stirred into recognising the urgency of the issue and into speaking out to protect civil society far more. In the current atmosphere of rising nationalism and economic protectionism, and with Islamic State so threatening, legislation putatively designed to address those issues could become more common, as could Government acts to deter them. If the pattern of the last decade is an indicator, abuses will therefore also become more common, unless we all resolve today to redouble our efforts to ensure that the oxygen of democracy continues to flow, so that civil society can play its vital part around the world.

 

Patrick Grady (Glasgow North) (SNP)

I thank, as other hon. Members have, the large number of non-governmental, civil society organisations that provided briefings for today’s debate, including Bond, CAFOD, Amnesty International, the Charities Aid Foundation, and ABColombia. The fact that so many briefings were submitted is a cause for both celebration and perhaps a little concern: celebration because this country has a vibrant NGO sector that feels empowered to speak out; but concern at the content of the briefings and the many instances of the closing of civil society space around the world. Indeed, Amnesty’s report says that the situation is unprecedented.

I want to reflect on three themes: the intrinsic value of civil society and its contribution; areas of specific concern—countries that we have heard about and specific individual cases; and some domestic considerations and the role of the UK Government. I no longer need to declare a formal interest, but I should say that my professional background was in the NGO sector as a civil society lobbyist and campaigner on international development issues. I sometimes feel a little like poacher turned gamekeeper, but it has been an interesting 18 months or so since the 2015 election.

A strong civil society is a key indicator of healthy, stable democratic societies. As other hon. Members have said, it is such an important indicator that it has been integrated into the sustainable development goals framework—the plan for the planet over the next 30 years. Goal 16 commits countries around the world to promote peaceful and inclusive societies for sustainable development, provide access to justice for all, and build effective, accountable and inclusive institutions at all levels. So it is fundamental to the global vision of peaceful and sustainable societies.

Civil society provides a platform for debate, to influence policy process and to mobilise opinion outside party political structures. The hon. Member for Clwyd South (Susan Elan Jones) referred to the Charities Aid Foundation. Its research shows that when asked who is best placed to speak up to Government on behalf of disadvantaged people, and to influence their policies, 84% of respondents in this country said it was charities that specialised in those areas.

The role of the Church and faith-based organisations has also been a strong theme in the debate. Often there is pressure on them from two fronts—from Governments in the countries where they operate, and sometimes from extremists and fundamentalists of other faiths. Yet often those faith-based organisations are among the best placed to speak out on behalf of the poorest and most vulnerable communities. In countries where there is very little infrastructure, such as in the Democratic Republic of the Congo, for example, it is the Church that has a presence in the communities most remote from society and central governmental structures.

Conversely, the absence of a strong civil society is generally a sign of instability. Syria has been mentioned by several Members. The roots of the conflict are incredibly complex, but Syria is an example of how, when people cannot protest peacefully against the Government, or protests are shut down, people turn to extreme measures. It allows violence to creep in, and Governments respond in kind. We fall into a downward spiral. That point was powerfully made by the hon. Member for Congleton when she reflected on other lessons from history, especially given the fact that we are preparing to mark Holocaust Memorial Day tomorrow; I know that a number of right hon. and hon. Members are attending a service today. The role of faith-based organisations in this country, such as the Jubilee 2000 movement, the trade justice movement and the Make Poverty History campaign, has also been recognised.

Several specific countries of concern have been discussed, and my hon. Friend the Member for Glasgow East (Natalie McGarry) gave a powerful testimony in her speech. It struck me that the countries mentioned are middle-income countries. Colombia, Ethiopia, Malaysia—mentioned by the hon. Member for Congleton—and Turkey are all classified by the World Bank as lower or upper middle-income countries. I said in yesterday’s Westminster Hall debate on West Africa that middle-income country status is perhaps the most precarious, because those countries are in transition from having had little in the way of infrastructure or the kind of development that we enjoy. Hopefully, they are on a journey to the kind of stable democracies that by and large we experience in the west. However, there is a huge risk of regression and backsliding, and it is one of the most precarious periods in a country’s history. An important point that has been made a couple of times is the statistic from the International Centre for Not-for-Profit Law about the 120 or so legal initiatives that have been introduced, in more than 60 countries, since 2012. Many of those are in transitioning middle-income countries. Amnesty has issued more than 40 reports on repression and fundamental freedoms.

The Minister for Europe and the Americas (Sir Alan Duncan)

I thank the hon. Members for Strangford (Jim Shannon) and for Glasgow North (Patrick Grady), and my hon. Friend the Member for Congleton (Fiona Bruce), for securing this important debate.

Poverty, violence, extremism and large-scale migration are some of the most important challenges of our times. Evidence shows that those problems are most acute in countries where civil society is not allowed to function. Democracies do not start wars with each other—[Interruption.] I challenge my hon. Friend to name two democracies that have ever gone to war. By and large, democracies do not suffer famine, nor do they trigger the uncontrolled exodus of their people in a way that leaves them vulnerable to all manner of abuses, such as modern slavery. Democracies are countries in which civil society is allowed the space to thrive, to challenge authority without fear and to work for the good of society as a whole.

The space in which civil society operates is under ever-increasing pressure throughout the world. Her Majesty’s Government are fully aware of this disturbing trend, and we are working hard to counter it. The Government believe that a free and vibrant civil society not only helps safeguard individual human rights but contributes to a country’s security and prosperity. I should like to highlight some of the ways in which this Government work for the promotion and protection of civil society space overseas.

The Foreign and Commonwealth Office’s annual human rights report shows that the issue of civil society space has been increasingly prominent in our human rights work in recent years. Last December, we placed civil society organisations at the centre of our activities to mark UN human rights day in London and across the entire FCO network. In her speech on that occasion, my noble Friend the right hon. Baroness Anelay stressed how she sought to champion civil society organisations on her official overseas visits. The message was echoed by our diplomatic missions around the world, which celebrated human rights day by reflecting back to their host Governments our admiration for the dynamism of local civil society, or our disapproval, and frankly our bafflement, when they tried to clip its wings.

We also support civil society around the world through our human rights programme work, funded by our Magna Carta fund. In 2016-17, we invested £1.6 million to support 14 projects designed to protect civil society space by promoting freedom of expression, including online, which is important in the modern age. The projects took place in countries as diverse as Bangladesh, Burma, Syria, Pakistan, Rwanda, and Uganda.

The Government are equally proud of the effective work of the Department for International Development in this field, which I recall from when, as has been said, I was Minister there for four years from 2010. Since 2014, DFID has been an active supporter of the Open Government Partnership, which drives up global transparency standards and promotes civic space in developing countries. Recently, Pakistan, Afghanistan and Nigeria have joined the partnership, bringing membership to 75 countries.

In November last year, DFID published its civil society partnership review, which assessed the results and effectiveness of DFID’s work with civil society. In that document, the Secretary of State for International Development stated:

“A healthy, vibrant and effective civil society sector is a crucial part of Britain’s soft power and leadership around the world.”

She also pledged to

“robustly defend the rights of civil society in a dangerous and uncertain world.”

One could not hope for a clearer statement of the Government’s position.

The Treasury has also played its part, working with the Charity Commission to prevent the misuse of Financial Action Task Force standards, which are designed to prevent the financing of terrorism, to restrict civil society. Many hon. Members will be aware that the Government sponsors the Westminster Foundation for Democracy. Through its programmes to support democratic practices and institutions around the world, the foundation shares the experience of our democracy, in which the relationship between civil society, Parliaments and political parties is of fundamental importance. We welcome that approach and want WFD to continue to promote that healthy respect for civil society that we enjoy, and that we know is critical for the quality of democracy everywhere.

Another vehicle for our support for civil society space is the Community of Democracies, a democracy-building alliance of Governments and civil society, the governing council of which we joined in December last year. Its working group on the protection of civil society space issues a call to action whenever it sees a threat to civil society space emerging through new legislation or regulation, or whatever it might be, anywhere in the world. Last year, for instance, it successfully helped to influence decisions in Kyrgyzstan, deterring the adoption of an anti-civil society law along the lines of Russia’s deeply cynical and very damaging foreign agents law. I reassure hon. Members that the UK’s diplomatic service works tirelessly to support civil society and to defend its right to function freely.

Our ambassadors and high commissioners frequently stand shoulder to shoulder with those who seek to defend the values in which we believe, including the rights to freedom of expression and freedom of assembly, and the right to live without discrimination of any kind.

At the multilateral level we play a leading role in defending the rights of civil society. We support the accreditation of legitimate and serious NGOs to take part in the workings of the United Nations, including the Economic and Social Council. Knowing the keen interest of the hon. Member for Strangford in the freedom of religion and belief, I am sure that he will appreciate our continued strong support for the efforts of Christian Solidarity Worldwide to be so accredited. The UK plays a leading role at the Organisation for Security and Co-operation in Europe in the struggle to keep open civil society space. This year, we are proud to chair the Human Dimension Committee of the OSCE and are developing a work plan that reflects the importance of civil society to human rights, security and prosperity.

Let me turn to some of the very important points that have been made in the debate, in order to give a proper and thorough answer. The hon. Member for Strangford emphasised the importance of freedom of religion and belief, as I mentioned. Freedom of religion promotes prosperity and security and is also an important part of countering violent extremism, so we always urge our international partners to allow freedom of religion and belief, and to end all forms of discrimination on religious grounds.

The hon. Gentleman raised the question of freedom of religion in Pakistan. The Government have urged Pakistan to uphold religious freedom and the rule of law. During the Foreign Secretary’s visit to Pakistan in November last year, he raised the issue of religious tolerance and the importance of safeguarding the rights of all Pakistan’s citizens. The hon. Gentleman also raised the case of Shahidul Alam in Bangladesh. We are aware of the apparent detention of Shahidul Alam in Dhaka this morning. The British high commission is monitoring the situation very closely and will diligently follow that up.

I can also confirm to the right hon. Member for Carshalton and Wallington that we have raised the issue of discrimination against the Baha’i with the Government of Iran, and the arrest of Nabeel Rajab with the Government of Bahrain.

Any Government confident of their own legitimacy and their commitment to democracy should allow civil society to operate freely. We will continue to state that position, often privately but often very loudly in public too. We will continue to make the case for civil society to flourish everywhere and to defend it wherever and whenever it is under attack.

This is an edited version of the debate sourced from the uncorrected (rolling) version of Hansard and is subject to correction.

Ahmadi bookseller sentenced to 8 years in prison

On 2 December 2015, an 80 year old Ahmadi Muslim optician and bookseller Mr Abdul Shakoor (Shakoor Bhai), was arrested for stocking the Holy Quran and other books on peace published by the Ahmadiyya Muslim Community. Mr Mazhar Abbas, a Shia Muslim who was working as a shop assistant, was also arrested.

Punjab’s Counter Terrorism Department accompanied by Pakistan’s Elite Force raided the bookshop in Rabwah, Pakistan. Officers seized books, magazines, cash and even gift vouchers from the bookstore. Publications included translated copies of the Holy Quran, the biography of the founder of the Ahmadiyya Muslim Community and the Ahmadiyya Muslim community’s Daily Al-Fazl newspaper. Both Shakoor Bhai and his assistant were arrested and taken to an unknown location where they were denied the right to contact their respective families.

On 2 January 2016 Pakistan’s Anti-Terrorism Court sentenced Shakoor Bhai to 8 years imprisonment, comprising 5 years imprisonment under Pakistan’s anti-terrorism legislation and 3 years imprisonment under anti-Ahmadi legislation. Shakoor Bhai was also ordered to pay a fine of Rs. 600,000.

His assistant, Mazhar Abbas was imprisoned for 5 years under anti-terror laws and ordered to pay a fine of Rs. 100,000.

Both defendants were denied the right to a fair trial as the case was rushed through the courts, with no time for a proper defence to be prepared and presented. Moreover, the only witnesses to testify at trial were for the prosecution which only included the officers who raided the bookstore.

Stop the Persecution are campaigning for Shakoor Bhai with a petition directed to the Pakistan High Commissioner and the Prime Minister.

House of Lords short debate: the Rohingya in Burma

Baroness Kinnock of Holyhead (Lab)

To ask Her Majesty’s Government what is their assessment of the current treatment of the Rohingya in Burma.

My Lords, I declare my interest as a board member of the Burma Campaign UK and co-chair of the All-Party Parliamentary Group on Democracy in Burma.

In November 2015, Burma had its first free and fair elections, after over two decades of remorselessly oppressive military rule. Supporters of liberty across the world, including many in this House, rejoiced. It ​seemed that the resilient bravery of Aung San Suu Kyi and her National League for Democracy had triumphed and another cruel dictatorship had been ended.

Thirteen months after that election result, the reality in Burma is, I am afraid, tragically different—so different that two weeks ago 14 of Aung San Suu Kyi’s fellow Nobel Peace Prize laureates and nine other distinguished internationalists issued an open letter to the UN Security Council, saying that,

“a human tragedy amounting to ethnic cleansing … is unfolding in Myanmar”.

They went on to detail the well-documented reality, supported by satellite images, of multiple killings, huge mass displacements of people, destruction of villages, torture, arbitrary arrests and murder of children in the Rohingya communities of Rakhine state.

These atrocities were ostensibly an armed response to the killing of nine Burmese policemen in October. As the laureates have clearly said:

“The truth about who carried out the attack … is yet to be established, but the Myanmar military accuse”,

Rohingya groups. They continue:

“Even if that is true, the … response has been grossly disproportionate”.

The laureates say that it is,

“one thing to round up suspects, interrogate them and put them on trial. It is quite another to unleash helicopter gunships on thousands of ordinary civilians and to rape women and throw babies into a fire”.

Together with denial of access of humanitarian aid to areas that have been devastatingly poor for many years, these atrocities have created an appalling humanitarian tragedy. UNHCR estimates that more than 43,000 have fled to Bangladesh, only to be sent back. Some international experts are warning that there is a real potential for genocide. The Bangladesh head of UNHCR has accused Myanmar’s Government of ethnic cleansing, saying:

“It has all the hallmarks of recent past tragedies – Rwanda, Darfur, Bosnia, Kosovo”.

In an unprecedented passage that conveyed their deep concern and sense of urgency, the laureates said:

“Despite repeated appeals to Daw Aung San Suu Kyi we are frustrated that she has not taken any initiative to ensure full and equal citizenship rights of the Rohingyas”.

Daw Suu Kyi, they say, is surely the leader who has the,

“primary responsibility to lead … with courage, humanity and compassion”.

Instead of such leadership, the Myanmar Government’s response to the outrages taking place in Rakhine has been to establish a manifestly sham presidential commission of inquiry. It simply sustained the deceitful propaganda of “no human rights violations”, “no malnutrition” and “free access” for the media. All of it is, so far as we know, endorsed by Aung San Suu Kyi. Last week, Anna Roberts of the Burma Campaign UK called the commission’s report a “farce” and said that,

“it is time for the UK to support the establishment of a genuinely independent UN Commission of Inquiry to look into the totality of the situation in Rakhine State”.

It is also essential that the UN Secretary-General leads in negotiating access for humanitarian aid.​
Those demands echo the concluding paragraphs of the powerful letter of the Nobel laureates, who want the UN Secretary-General to visit Myanmar within weeks:

“It is time for the international community as a whole to speak out … more strongly. After Rwanda, world leaders said ‘never again’. If we fail to take action, people may starve to death if they are not killed with bullets, and we may end up being the passive observers of crimes against humanity”,

wringing our hands “belatedly”,

“and say ‘never again’ all over again”.

In November, in an Answer following evidence of malnutrition among Rohingya children and reports that the Burmese forces were restricting humanitarian aid to Rakhine state, the noble Lord, Lord Bates, listed the detail of UK assistance to Burma and Rakhine and said:

“We will continue to monitor and support the delivery”,

of the Burmese Government’s commitment “to restoring humanitarian access”. I ask the Minister first for the results of the monitoring and any action taken, especially when the presidential commission makes the derisory claim that access to Rakhine for media has been unimpeded. Secondly, will the Government give urgent and insistent support to the calls for strong action by the UN Security Council and the Secretary-General made by the Nobel laureates?

When the UNHCR speaks of “ethnic cleansing”, and Prime Minister Razak of Malaysia, the US Holocaust Memorial Museum and Dr Azeem Ibrahim of the US Center for Global Policy all speak in measured, well-informed terms of impending genocide of the Rohingya people, there is surely a grave reason for sounding the alarm. We act now to safeguard those whose ethnicity makes them victims of this most terrible persecution.

Baroness Berridge (Con)

My Lords, I am grateful to the noble Baroness for securing this debate, which, due to the events she outlined from late last year in Rakhine state, is very timely. No one underestimates the progress that has been made in Myanmar and the challenges that lie ahead, especially as the military finds its proper constitutional place. Change will not come overnight for Myanmar, but there should be red lines for Her Majesty’s Government and the international community. Transition will not always suffice as a reason for Myanmar’s problems.

The UK taxpayer is funding development and democracy-building work. DfID’s budget is nearly £100 million this year alone. Will Her Majesty’s Government provide details on how much of the £19.2 million allocated for humanitarian assistance to Rakhine has been delivered? Relief NGOs have to deliver aid regardless of race, gender, ethnicity or religion and so do Her Majesty’s Government, so I look forward to the update on whether the aid blockade has been lifted so we can comply with these international standards.

Also, will my noble friend the Minister say why Her Majesty’s Government were not alongside 14 countries, including Canada, the USA and Turkey, that released a joint statement on 9 December demanding humanitarian access to north Rakhine state? I have raised before in ​the House the need to ensure that UK visas to Myanmar citizens should also be issued on a non-discriminatory basis, so will she please contact the Home Office to investigate the numbers and types of visas issued and whether any have been issued to the Rohingya Muslim community?

DfID’s programme for democratic change in Myanmar has a fund of £25 million, so I wonder how we can evaluate this project when the Rohingya are disenfranchised and the situation has gone backwards. A Rohingya Muslim, Shwe Maung, was elected as an MP in 2010, but then the Government removed temporary identification cards so the community—his voters—were disfranchised. He is seeking asylum in the United States. In addition to DfID, there is FCO funding for the Westminster Foundation for Democracy’s work. In fact, Parliament’s Library and research facility services are being offered to support the new parliament. Will my noble friend outline how, without an independent inquiry into the allegations of potential crimes against humanity being conducted, we can possibly assess the situation, which should help us inquire as to whether we should give the further support to Myanmar that I have outlined?

The UK has a role in many multilateral institutions. On 29 December the Nobel laureates that the noble Baroness mentioned, including Malala, asked the UN to put the issue on the Security Council agenda. Have Her Majesty’s Government put this on the agenda, and is it on the agenda for the Human Rights Council meeting next month at the UN? A week today, the Prime Minister of Malaysia, under the auspices of the OIC, will hold a meeting relating to the situation of the Rohingya Muslims. Will Her Majesty’s Government send a representative to observe that meeting in the light of the forthcoming Human Rights Council meeting? The Advisory Commission on Rakhine State, led by the Kofi Annan Foundation, will report in the second half of this year. Will my noble friend please extend an invitation to him to come to the United Kingdom Parliament so we can ask questions of him once the report is published?

Finally, as our noble friend Lady Anelay is Minister for the Commonwealth, and as Bangladesh as well as Malaysia is being significantly affected by the displacement of the Rohingya Muslim community in the region, will she speak to the Secretary-General of the Commonwealth? Perhaps her engagement might assist. Should DfID money for Rohingya, rather than being given for humanitarian assistance in Rakhine state, be redirected to Bangladesh, so that it might be able to accommodate some of the 43,000 people who have fled over the border?

In four minutes it is not possible to ask all the questions that, in light of recent developments, noble Lords need to ask, so will my noble friend Lady Goldie arrange a meeting with our noble friends Lady Anelay and Lord Bates so that interested Peers can get a full briefing on all aspects of this issue and where and when red lines will be drawn? A democracy that is religiously, ethnically and racially discriminatory will at some point become something that the UK taxpayer can no longer support.​

Lord Williams of Baglan (CB)

My Lords, I, too, commend the noble Baroness, Lady Kinnock, on securing this important debate. I first visited Myanmar nearly 30 years ago, in 1988, shortly after the putsch that brought the military to power. At the time I was a correspondent for BBC World Service, which to this day has a reach in Burma unequalled by any in the contemporary world. In the past few years there have been many changes in the country, especially after the 2015 elections, the first democratic elections in decades, which brought Aung San Suu Kyi to power as Prime Minister. There is a freedom of the press now which would have been unimaginable only a few years ago.

In September 2015 I chaired a conference for Chatham House in Rangoon, the first held by any international think tank there. But substantial and wide ranging though the reform programme has been, there is still much to be done, nowhere more so than in the treatment of minorities, especially the Rohingya. Historically, minorities have always found difficulties in south-east Asia, as states too often have been defined by majority faiths, whether Buddhist, Islamic or Christian. An exception in that regard is Indonesia, whose 1945 constitution guarantees all faiths. It is fair to say that none of these minorities in recent years have faced problems as great as the Rohingya of Rakhine state have faced.

The present Government have taken some steps, notably the commission headed by my former boss, Kofi Annan. The suggestion of the noble Baroness, Lady Berridge, of inviting Mr Annan here when his report is concluded is helpful. The establishment of that commission was a step forward, but I remind the House that it is an advisory commission and is not scheduled to report for six months. I am not sure we have that much time and the danger of a new exodus of boat people from Rakhine state is all too real.

With the appointment of António Guterres as UN Secretary-General on 1 January I believe we have a new opportunity. No one has come to the post of Secretary-General of the UN as well qualified as he, not least because he is a former UN High Commissioner for Refugees. He has visited Burma/Myanmar several times. In his address to the Security Council on 10 January he asked the Council to make greater use of chapter 6 of the charter, which allows the body to investigate and recommend procedures to resolve disputes that could endanger international peace and security. I urge the Minister to look at those possibilities. As a permanent member of the Security Council and as the former colonial Government in Burma, we have a particular duty and responsibility on our shoulders. Rakhine state is an issue that threatens not only regional peace but potentially international peace. It is a threat to peace that could all too easily feed into the mythology and ideology of global jihad. That is the last thing we need to see.

Finally, we are a substantial aid donor to Burma. Can the Minister clarify how much aid is actually going to Rakhine state—if she cannot say now, perhaps she will write to me—and whether some of our aid is specifically earmarked to bolster the fragile peace process there? An escalation of present tensions, which ​is all too possible, could pose very substantial dangers to the wider achievements that have taken place in Burma in recent years.

The Lord Bishop of St Albans

My Lords, the plight of the Rohingya Muslims is indeed desperate and the emergence in 2016 of an organised militant insurgency has only deepened the severity of that crisis. But such an escalation is hardly surprising. As the excellent report into the situation in Rakhine state by Crisis Group puts it:

“People pushed to desperation and anger, with no hope for the future, are more likely to embrace extremist responses, however counterproductive”.

The systematic persecution of the Rohingya people by the Burmese Government, most obviously manifested in the denial of citizenship to Rohingya Muslims, has created a fertile recruiting ground for militants. It is a simple human truth that people who have no say in their future and no means to participate in the democratic life of their country are liable to resort to extremism in order to achieve those means. The violence of the recent Government crackdown, with reports of mass killings, rape and the destruction of villages by the Burmese military, will only further stoke anger in the Muslim community at both a domestic and an international level and increase the threat of a spiralling cycle of radicalisation.

Yet the Rohingya community is not, for the most part, a radicalised community. According to Crisis Group, community elders and religious leaders have repeatedly eschewed violence as harmful to their ultimate goal of democratic participation in the life of their country. While that remains the case, there is still hope that progress can be made towards reconciliation, but the longer progress remains stalled, the greater the danger that Rakhine will plunge into ethnic cleansing and civil war. The situation is delicate. The fledgling civilian government of Burma still sits in a perilous position. The path to community reconciliation and full citizenship for the Rohingya people will inevitably be tempered by the very real threat that Burma could slide back into military rule.

However, progress towards those goals remains a real possibility. There are parliamentarians in Burma who are committed to defending religious freedom, and every effort should be made to equip and support them. The Rakhine commission, set up in August at the request of Aung San Suu Kyi and chaired by Kofi Annan, is also a positive development and it is vital that the international community support its work. Of course, little can be achieved if the violence in Rakhine escalates further. If reconciliation is to remain a real possibility, the military must cease its heavy-handed response to recent violence. I hope that Her Majesty’s Government are making that message clear to the Burmese authorities.

It would be helpful to know what Her Majesty’s Government are doing to push for independent monitors to be granted access to northern Rakhine and what can be done to encourage the Burmese Government to move towards full citizenship and rights for the Rohingya community in the medium term. Without cause for ​hope that the situation can and will improve through peaceful, democratic means, more angry young people will turn to extremism and militancy and the cycle of violence will only deepen.

Baroness Nye (Lab)

My Lords, I too thank my noble friend Lady Kinnock for initiating this debate. I declare an interest as a trustee of the Burma Campaign UK. The Amnesty International report on the situation in Rakhine quotes a Rohingya farmer, whose home was burned down by the military. He said:

“There is no one in Wa Peik now. All the houses are destroyed. We are in very difficult times, no food, no clothes, we are just sleeping in the fields … we are at breaking point”.

The Rohingya have been described as the world’s most persecuted people. They are not welcome in Burma or in neighbouring countries. As we have heard, this most recent attack on the Rohingya started with the October killing of police officers—an act that cannot be condoned. However, the security forces have retaliated with such violence that many innocent Rohingya have suffered. According to Human Rights Watch, credible reports of killings, rapes, burning of villages and forced relocations have occurred. Humanitarian access has been denied by the Burmese Government to the thousands of Rohingya who are reliant on that aid and healthcare.

As the noble Baroness, Lady Berridge, said, in early December, the diplomatic missions of 14 countries—allies from Europe, Scandinavia, the US and Canada, but not the UK—joined to issue a statement as friends of Myanmar. It said that they were “concerned by delays” and urged,

“all Myanmar authorities to overcome the obstacles that have so far prevented a full resumption … tens of thousands of people who need humanitarian aid, including children with acute malnutrition, have been without it now for nearly two months”.

That has not happened.

The Foreign Office Minister, the noble Baroness, Lady Anelay, made a visit to Burma in November while the violence was taking place. According to the press release before her visit, she was going to discuss civil and political rights as well as the situation in Rakhine and have discussions on sexual violence. I hope the Minister today will give a report of that visit including whether the violence—including sexual violence—against the Rohingya that was taking place during that visit was raised and whether she called for humanitarian access to be reinstated. Can she also explain why the UK did not sign up to the joint statement? Surely only concerted international action and pressure has any hope of achieving a change of approach by the Burmese army.

Aung San Suu Kyi has been rightly criticised for her approach to the current crisis but we must be clear that the Burmese army is committing these human rights violations. The army still has a block on constitutional change and retains control of the key ministries that command the police and security forces. The military is operating with impunity at home while being welcomed with open arms abroad. As far as the army is concerned, it has no need to go further down the road to more democracy. That is why I think the British Government must reconsider their programme ​of free training of the Burmese army. The atrocities against the ethnic groups, most especially the Rohingya, that were happening before the elections are continuing even after the election of the NLD Government. We have no idea if the soldiers we have trained have gone on to commit sexual violence and human rights violations in Rakhine or elsewhere in Burma. How long are we prepared to let this situation continue? That is why the international community and the British Government’s attitude to Burma should be reappraised.

In September, the Minister of State at the Foreign Office wrote a blog celebrating success with Aung San Suu Kyi. He said:

“A big focus for us will be the UK’s ongoing commitment to supporting the peace process and promoting inter-communal harmony”.

I commend that commitment but we need to change our approach. We should provide assistance and support in the areas where progress is being made but maintain or even increase pressure in other areas mainly where the army is involved. That is why I hope the Government will support the establishment of a UN commission of inquiry into the situation in Rakhine state.

I believe that we best support Aung San Suu Kyi and the NLD Government by putting pressure on her to speak out over human rights violations She has the ability to mobilise international opinion which is the only hope of getting the army and the country to change. As friends of Burma, being critical may be the best way forward.

Baroness Barker (LD)

My Lords, the election of the NLD Government was an event from which the whole world took hope. The election of “the Lady”, who is a remarkable person, not least because she is probably the world’s most famous supporter of Cowdenbeath football club, was something from which the world took hope.

That hope was perhaps overestimated because she was taking over some powers in a country which is largely Buddhist. We have a perception of Buddhism as a religion which is peaceful, and for the most part it is. However, as people who work around the world in countries such as Sri Lanka will tell you, there are some quite fanatical people within the Buddhist religion. I have friends who work in an LGBT organisation in Sri Lanka, Equal Ground. They face appalling intimidation and threats of violence from Buddhists. The situation into which the NLD Government came was more complex than we recognise.

We have perhaps also underestimated the extent to which the Burmese army remains a powerful force within that country. Whichever Government had been elected democratically was always going to have to calibrate and judge which battles they would pick with the Burmese army. None of that defends what is happening in Rakhine. It is unfair that those people who have the worst public provision, the worst poverty, are not being supported by their Government.

Given that we are a former colonial power and we have connections with Burma in ways that other countries do not, are the British Government going to use their unique power and influence with the Government in ​Burma? For example, there is a document in our briefing pack which others may have passed by. It is a document from UKTI about the opportunities for British companies to sell health services to Burma. I agree that that is right. The health services in Burma are some of the worst in the world. The Burmese economy is growing and the NLD has come to power on a promise of developing a universal health network throughout Burma. I hope that some of the best of the NHS and the private health companies in this country would be there helping Burma to develop those health services. However, will they do so on the basis of the values to which we subscribe in our NHS: universal access to healthcare according to need and not according to ethnicity or ability to pay?

It is only by the UK as an international player with a unique relationship in Burma being able to bring influence which the NLD Government cannot that we are going to hasten the access to universal justice in Burma.

My noble friend Lord Bruce of Bennachie is unable to speak today because he had to get a plane. He has visited Burma on a number of occasions with the Speaker of the House of Commons. It has been clear for many years that the relationships between the rest of Burma and the Muslim community in Rakhine are not good. It is for us as outsiders to try to ensure that this situation does not escalate to the point at which the military can seize another opportunity to intervene. It is also for us to hold the NLD Government to universal standards which we believe to be necessary for them to be considered an acceptable Government.

Lord Alton of Liverpool (CB)

My Lords, even as we meet today for this important debate, the United Nations’ special rapporteur on human rights in Burma, Yanghee Lee, is there. When the noble Baroness, Lady Goldie, comes to reply, I would be grateful for her assessment of that visit and the contribution the UK Government are able to make to it. What is her response to the well-documented reports which detail the plight of the Rohingyas and, as we have heard in the debate, point to mass rape, mass displacement and the murder of men, women and children; the burning of houses; and crucially, the denial of access to the affected areas for humanitarian aid.

In a letter to the Guardian on 28 November a number of us, including the noble Baronesses, Lady Kinnock and Lady Nye, and my noble friend Lady Cox, called for the international inquiry which has been referred to during the debate. We said:

“The international community cannot stand idly by while peaceful civilians are mown down by helicopter guns, women are raped and tens of thousands left without homes”.

When I raised these atrocities in a Parliamentary Question, the Minister referred me to the Rakhine Investigation Commission. That commission’s interim report said that there were,

“no cases of malnutrition, due to the area’s favourable fishing and farming conditions … and … no cases of religious persecution”.

That is palpably risible. Human Rights Watch has described the investigation as little more than a “Myanmar government whitewash mechanism”. Can the Minister ​tell us whether the Government will support the calls that she has heard throughout this debate for the establishment of a United Nations commission of inquiry so that the truth may come out? Let us recall what the noble Baroness, Lady Kinnock, said to us about 23 of the world’s most prominent human rights voices, including a dozen Nobel Laureates, calling on the Security Council to end,

“ethnic cleansing and crimes against humanity”,

in the Rakhine state.

Just as the emergency in Rakhine requires an urgent response, so does the conflict in Kachin state and the northern Shan states. Kachin camps for initially displaced people have been bombed. On Christmas Eve, following the bombing of a church at Mongkoe, two Kachin Christians, Dumdaw Nawng Lat and Langjaw Gam Seng, simply disappeared, believed to have been abducted as a reprisal for taking journalists to see the bombed church. Have Her Majesty’s Government raised this case and taken action to secure their safe return to their families? How does the Minister respond to Christian Solidarity Worldwide’s campaign to end restrictions on humanitarian aid to Rakhine, Kachin and the northern Shan states, to which the noble Baroness, Lady Nye, referred earlier?

Burma’s courageous cardinal, Charles Bo, whom I had the privilege of hosting in this place last year, said in his Christmas message:

“Just sixty years of history—more than 22 to wars and now three wars going on. In the last sixty years, we have buried thousands in these wars of mutual hatred, displaced millions … Wars have exported our girls to modern forms of slavery … At this very moment, thousands are refugees—they have no home”.

We all have a responsibility to ensure that Burma’s history and present are not its future, and that the hopes of a democratic, federal and peaceful Burma, in which people of all ethnicities and religions have an equal stake, are realised and not dashed. Along with others, I pay tribute to the extraordinary and phenomenal work that the noble Baroness, Lady Kinnock, does with the Burma campaign and with the all-party group here in the House, and thank her for giving us the opportunity to raise these important questions on the Floor of your Lordships’ House today.

Lord Collins of Highbury (Lab)

My Lords, I too thank my noble friend Lady Kinnock for raising this vital issue today. Since 2012, following communal violence, tens of thousands of Rohingya remain in camps. Hundreds of thousands had already left for Bangladesh, and since the October crackdown, an estimated further 43,000 have fled across the border. But even fleeing across the border is not the end of the story. Amnesty International says hundreds been detained and forcibly returned, with an uncertain fate. The UN refugee agency says Myanmar’s neighbours should keep their borders open if we are to avoid the desperate scenes we saw in 2015 of thousands dying at sea. What representations have the Government made to the Bangladeshi authorities on the status of fleeing Rohingya people?​

In the historic election campaign that has already been referred to in this debate, Daw Suu Kyi said she wanted to improve relations between the two communities. But as we have also heard, the question is whether she has much leverage over the military, which still wields great power and controls the most powerful ministries. At the end of December last year, the noble Baroness, Lady Anelay, said in Written Answer HL4205 that when she visited Burma from 9 to 12 November, she,

“urged Burmese Government Ministers to set up a full and independent investigation into all reports of human rights violations”.

As we have heard, the presidential commission, which is headed by a general and includes the head of police, has presented an interim report saying that there have been no human rights abuses. Does the Minister believe that the commission’s membership meets the criteria set out by the noble Baroness, Lady Anelay? What is the Government’s response to the interim report published on 4 January?

As we have heard, separately, Kofi Annan is heading another advisory commission, looking into the general situation in Rakhine state, after being asked to in August by Daw Suu Kyi. A problem with Kofi Annan’s commission is that its mandate focuses on broader development issues and building the relationships between the two communities. That is an important job, but it is not investigating the human rights violations which we have heard so much evidence about. The noble Baroness, Lady Anelay, indicated in the same Written Answer:

“Any judgment on whether crimes such as war crimes, crimes against humanity or genocide have been committed is a matter for competent national or international courts”.

That is of course the case, as we have heard in other debates. Nobody challenges that, but the key concern that we have heard from Members of this House is to ensure that evidence is gathered and that any investigation is independent and effective.

I conclude by asking the noble Baroness whether she will respond to the call from my noble friend and other noble Lords and at least acknowledge that it is now time for the UN to step in.

Baroness Goldie (Con)

My Lords, first, I thank the noble Baroness, Lady Kinnock, for initiating this timely debate. As the debate has indicated beyond doubt, we are very fortunate to have in the House a wealth of expertise on Burma, and I am indebted to colleagues for their valuable contributions.

Indeed, there are Members of this Chamber who have done much over many years to encourage the political transition to democracy in Burma. We welcomed the election last year of a Government who are more accountable and democratic and have less military influence than has been the case in many years. However, we should be under no illusions. Members have consistently referred to the anxiety about this, and political transition in Burma still has a long way to go before it can be regarded as being completed.

Let me make it clear to Members who expressed justifiable concerns about events in Rakhine state that this Government share the deep concerns that have been articulated about the situation in that area. It is a ​region with a long history of intercommunal violence. Both the Rakhine and Rohingya communities have been marginalised, but the Rohingya have suffered particularly bad discrimination and periodic waves of violence. British Ministers have raised this issue many times, both in this House and in direct discussions with the Government of Burma. We fully support the Burmese/international Advisory Commission on Rakhine State, headed by former UN Secretary-General Kofi Annan, which aims to provide independent advice on resolving intercommunal tensions.

I turn to the recent escalation, which has naturally featured prominently this afternoon. We condemned the attacks on police posts in October that triggered the latest wave of violence, and we also have grave concerns about the security response to them. The media blackout means that it has been hard to ascertain exactly what has been happening. Nevertheless, a substantial body of reporting from credible sources, including human rights organisations, witness testimonies and satellite images, suggests the military is carrying out serious human rights violations, including arson, sexual violence, extrajudicial killings, torture and arbitrary arrest. The noble Baroness, Lady Kinnock, quite rightly and very eloquently referred to these concerns.

The latest assessment from our embassy in Rangoon is that some areas outside the main area of security operations have received limited and partial humanitarian assistance, with improvements in December. Within the area of operations in Maungdaw township, some localised humanitarian access has been resumed since December, but this remains patchy and changeable, and the majority continues to be denied.

We are deeply concerned about the lack of humanitarian access to the 160,000 Rohingya who remain dependent on food aid. We are especially concerned for the 5,000 children and the pregnant women who were being treated for severe and acute malnutrition before the latest wave of violence. Organisations working on the ground estimate that more than 27,000 refugees have fled to Bangladesh since October. We are grateful to the Government of Bangladesh for giving them sanctuary. The UK is also the largest provider of food aid to the 34,000 Rohingya refugees already living in official camps in Bangladesh. Since 2014 we have provided nearly £8 million to address the humanitarian suffering of Rohingya refugees and the vulnerable Bangladeshi communities that host them. UK-funded humanitarian programmes have benefited 82,000 people in the south-east of Bangladesh.

The noble Lord, Lord Williams, raised the question of United Kingdom Government action and our particular response to Rakhine state. I reassure the noble Lord that the UK has long been one of the biggest bilateral humanitarian donors to Burma and to Rakhine state. Since 2012, we have provided over £23 million in humanitarian assistance, including food and sanitation for over 126,000 people.

Over the last three months, this Government have intensified work behind the scenes to respond to the escalating crisis. I understand and sympathise with the sentiment almost universally expressed across the Chamber about who is doing what, who is saying what and what is happening. I reassure noble Lords that the Minister ​of State for Foreign and Commonwealth Affairs, my noble Friend, Baroness Anelay of St Johns, visited Burma in November and raised our concerns directly with the Minister of Defence and the military-appointed Minister of Home Affairs. She met Rohingya leaders and called explicitly on the Government of Burma to allow full and immediate humanitarian access to the affected areas in northern Rakhine. She also pressed for a thorough and independent investigation into all reports of human rights violations. I emphasise that these messages have been reiterated by our ambassador in Burma to State Counsellor Daw Aung San Suu Kyi, and five different Cabinet-level Ministers. The messages were repeated by our Ministers in the Foreign and Commonwealth Office and the Department for International Development to the Burmese Minister of Commerce when he visited London in November. We also expressed our concerns in the UN Security Council. I noted the call by my noble friend Baroness Berridge for a meeting between my noble friends Baroness Anelay and Lord Bates, and her view that an invitation might be extended to Mr Kofi Annan. I am sure that these interesting suggestions will be reflected upon. I reassure noble Lords that there is already a liaison between my noble friends Baroness Anelay and Lord Bates—a “liaison” in the most respectable sense, I hasten to add.

The Government of Burma have responded by committing to resume humanitarian access and to conduct an investigation into allegations of human rights violations. Some aid has begun to return. As of 27 December, the United Nations World Food Programme reported that it was able to reach 28,000 beneficiaries in 169 villages in northern Rakhine state. However, much of the aid is still being blocked by local authorities reporting to the military, especially in the area where security operations continue.

As noble Lords have indicated, the Burmese Government have established a Rakhine Investigation Commission headed by the military-appointed Vice-President Myint Swe to investigate both the October police post attacks and the subsequent security response. The noble Lord, Lord Alton, referred specifically to this. However, the commission’s interim report largely denies the accusations of human rights violations. We do not find this assessment credible. The noble Baroness, Lady Kinnock, articulated such concerns in a very cogent manner. We urge the commission, when it issues its final report at the end of January, to abide by its stated mandate to conduct an independent investigation. That is the key: it should be independent.

I will try to cover some of the issues raised by noble Lords in the course of the debate. The noble Baroness, Lady Kinnock, raised the role of the United Nations and to some extent I have covered what has been happening there. The new United Nations Secretary-General has been in office for only a few days, but as the noble Lord, Lord Williams, rightly pointed out, this is a person with impressive experience and he will have a definite desire to use his office to good effect. The United Nations is already actively engaged on Burma.

My noble friend Lady Berridge raised the matter of the United Nations Human Rights Commission. This is a multilateral negotiation with concerned international ​partners and Ministers are currently considering our position and how we should engage with that. She also brought up the issue of support to the nascent Parliament in Burma. We are proud to be supporting that Parliament in putting through the secondment of two members of staff of the House of Commons. Making this support dependent on the actions of the military could perhaps impede Burma’s legitimate democratic development. This is a very delicate situation, to which some noble Lords alluded, and I will deal with that in further detail in a moment.

An issue that particularly exercised my noble friend Lady Berridge and the noble Baroness, Lady Nye, was the ambassador’s statement on 9 December. I would not want any confusion or misunderstanding to arise about that. Well before that statement was issued, the British Government, through the diplomatic reach of our Ministers and our ambassadorial presence in Rangoon, had been engaging with all levels of the Government of Burma to urge an immediate resumption of humanitarian aid and access. We have also discussed the issue in the United Nations Security Council. On 12 October our embassy made a very clear statement about its views on what had been happening. We have not only expressed our views on the record, but have been trying to engage with diplomatic initiatives and endeavours that will produce a tangible consequence. That is why we have proceeded as we have.

The right reverend Prelate the Bishop of St Albans reflected with great sensitivity and wisdom on the delicate political balance in Burma. That is at the heart of how the international community responds. This is a nascent democracy, and though others may have their individual views on how that democracy is functioning, in my opinion it is immeasurably better than the regime that has ruled Burma for decades. We have to be very careful and recognise that under international law Burma is an independent state. The international community wants to support, provide help where it can or, indeed, challenge when events seem to be taking place that raise huge concerns, but at the same time we must be respectful of the status of that embryonic and very young democracy. Nevertheless, Her Majesty’s Government are pressing for openness and respect for human rights.

A number of other matters were raised, but I am running out of time to deal with them. There were some specific questions: the noble Lord, Lord Alton, raised the case of a journalist, but I will have to write to him because I do not have the information that he requires. My noble friend Lord Collins raised a number of issues, but I hope that I have been able to deal with those in my general remarks.

In conclusion, it is clear that a solution must be found to the enduring problem of intercommunal tension in Rakhine. In order to reach that solution, all parties must work constructively with the democratically elected Government to de-escalate tensions and identify ways to build intercommunal harmony. More immediately, this Government are deeply concerned about the current situation in Rakhine. We continue to express our concern to the Government of Burma at every possible opportunity. We continue to impress upon them the urgent need to facilitate humanitarian access and to ​investigate allegations of human rights abuses. We will continue to do all we can, working with our key international partners, to encourage progress and to alleviate humanitarian suffering.

I thank the noble Baroness, Lady Kinnock, for bringing this very important debate to the Chamber.

2017 World Watch List launched in Parliament: persecution increasing

The 2017 Open Doors World Watch List was launched in Parliament this afternoon. The new list shows that global persecution of Christians is greater than ever before.

The full report

The Guardian coverage

The meeting was hosted by Rt Hon Theresa Villiers MP, who emphasised her concern about global freedom of religion or belief and the persecution of Christians in particular, noting that the report indicated that over 200 million Christians in the 50 countries where it is most difficult to be a Christian experience high levels of persecution because of their faith.

The meeting was also addressed by Pastor Aminu from Nigeria, who has seen his congregation decimated by attacks from Boko Haram: he said he had lost count of the numbers of his church members he had buried. He himself had received texts from Boko Haram threatening him with death.

The report highlights the displacement caused by persecution. “Conflict produces refugees. Persecution produces refugees. Conflict and persecution together combine to produce even more refugees. Never before have so many Christians been on the move. Nearly 34,000 people are forcibly displaced every day as a result of conflict or persecution… it is impossible not to conclude that persecution is both a major – and dangerously underestimated – factor in making the fraught and dangerous decision to leave home.”

Nigeria was highlighted in one case study in displacement: Last year the Internal Displacement Monitoring Centre estimated the total number of Internally Displaced People (IDPs) in Nigeria as more than 1.5 million. There are many drivers of the violence from Boko Haram and the Hausa-Fulani conflict, the key triggers of displacement, but religious identity is clearly a significant component… Thus many of the displaced are Christians: 178 of the kidnapped Chibok schoolgirls are members of the Church of the Brethren, or Ekkliziyar Yan’uwa a Nigeria (EYN), which has over one million members and has seen about 700,000 of them displaced and scattered in places like Jos, Abuja, Kaduna and Yola. Some 15,000 others have sought refuge in neighbouring Cameroon. The experience of the IDPs is desperate. Some walk hundreds of miles, crossing the border into neighbouring Chad, Niger or Cameroon. The majority remain in Nigeria, reliant on the kindness of friends or extended family to get by, or crowded into schools converted into unsanitary camps. Now many Christian IDPs are gathering in informal camps as a result of the discrimination they have faced in official camps. Bishop Naga says, “When the care of the camps was handed over to other organisations, the discrimination started. They will give food to the refugees, but if you are a Christian they will not give you food. They will even openly tell you that the relief is not for Christians. There is an open discrimination.”

THE KEY FINDINGS

  • Christians are forced to leave their homes: religious persecution is a significant factor in the global phenomenon of displacement
  • Religious nationalism in Asia is a significant and accelerating source of persecution
  • Islamic radicalisation in sub-Saharan Africa is increasingly mainstream
  • Islamic extremism is the main engine of persecution in 14 out of the most hostile 20 countries in the World Watch List, and 35 of the top 50
  • In the Middle East Christians face pressure under both radical and autocratic regimes
  • Christians are being killed for their faith in more countries than ever before; the global persecution of Christians is still increasing
  • Over 200 million Christians in the 50 countries where it is most difficult to be a Christian experience high levels of persecution because of their faith
  • Somalia, Sudan, Mali and Mauritania are countries of special concern
  • North Korea is still the most difficult place in the world to be a Christian.

The key changes in this year’s World Watch List are:

  • Somalia has become the second most dangerous place to be a Christian – only one point behind North Korea
  • Yemen has moved into the top ten on the list
  • Afghanistan (3), Pakistan (4), Sudan (5), and Iran (8) each rose in the rankings among the top ten
  • Increasing negative changes in Algeria, Egypt, Iran, Jordan, the Palestinian Territories, Turkey and the United Arab Emirates have made a significant contribution to the rise in global persecution
  • Kenya is the largest Christian-majority country in the World Watch List top 20.

THE REPORT RECOMMENDATIONS

In the face of increasing worldwide displacement…
Religious persecution is a key driver of enforced migration and asylum-seeking, and the UK government should develop a strategy for positive action in support of the right to freedom of religion and belief (FoRB). This should target nations and areas where there is violent persecution, as well as those where the consistent denial of FoRB and/or the persistent refusal to protect religious minorities is creating the conditions for violence and subsequent displacement in the future.

With the growing threat of religious nationalism…
The UK government should actively champion the full observance of Article 18 of the Universal Declaration of Human Rights, to increase global security and combat terrorism. It should encourage international bodies such as the United Nations and the Commonwealth to speak out strongly against equating ethnic and/or national identity with an exclusive religion or belief system.
We urge it to discourage casual references to the UK as a ‘Christian country’ while at the same time celebrating the UK’s Christian heritage and the roles that people of many faiths, and no faith, have played in shaping our country.

Following the European Union (EU) referendum…
The UK government should take the opportunity presented by future trade negotiations to champion and defend human rights; in particular the right to FoRB. This is especially pertinent to countries such as China, India, Saudi Arabia, Mexico, Indonesia and Turkey, all of which have featured in discussions about trade post-Brexit and rank on the 2017 World Watch List. We echo the Select Committee on Human Rights, which has stated that the human rights clauses currently included in EU trade agreements must be maintained or furthered in any future trade negotiation pursued by the UK.

When combatting the increasing level of persecution against Christians…
The Home Office (HO) should continue revising its country guidance to take full account of the vulnerabilities of Christians and other religious minorities. We urge the HO to increase the religious literacy of its staff so that those processing asylum applications are well-equipped to recognise and handle cases of religious persecution. Finally, we would urge the HO not to restrict visas for clergy and other religious leaders invited to the UK to share about the suffering in their own countries.

While the Foreign and Commonwealth Office’s (FCO) 2016 conference on FoRB and preventing violent extremism was commendable, further mainstreaming of FoRB is now needed. This should promote understanding about how FoRB intersects with issues such as extremism, gender and displacement, while not losing sight of FoRB as an important right in and of itself. Ministers should commit to FoRB being raised and acted upon in diplomatic interactions with other countries and at international fora, recognising that FoRB can contribute to countering extremism, encouraging economic development, assisting the poorest and building resilience within communities.

It is vital that the UK government recognises the multifaceted nature of persecution, and conducts research at an inter-governmental level to assess not only the violent aspect of persecution, but also legal, social and political oppression. This more
subtle, and sometimes less visible, persecution creates a breeding ground for violent and radical groups. Working to limit social, legal and political persecution can greatly reduce violent attacks in the long term.

We urge the Department for International Development (DfID) to recognise the role of religious leaders as advocates for peace and reconciliation. DfID should work with the FCO and other governments and agencies to identify and equip religious leaders in conflict transformation and reconciliation. Robust checks and balances that are fully integrated into government, UN and partner organisations’ programmes are needed to monitor and guarantee equal access to aid and development.

We welcome the increasing interaction between constituents and Members of Parliament on FoRB. Parliamentarians should continue to hold the government to account through oral and written questions on FoRB. Particular attention should be given to cross-border issues, for example the evidence of Christian persecution in a number of European refugee camps.

Prince Charles speaks out for freedom of religion or belief

The Prince of Wales has delivered an outspoken attack against religious hatred and pleaded for a welcoming attitude to those fleeing persecution. He was speaking on BBC Radio 4’s Thought for the Day,

Here is the script in full:

In London recently I met a Jesuit priest from Syria. He gave me a graphic account of what life is like for those Christians he was forced to leave behind. He told me of mass kidnappings in parts of Syria and Iraq and how he feared that Christians will be driven en masse out of lands described in the Bible. He thought it quite possible there will be no Christians in Iraq within five years. Clearly, for such people, religious freedom is a daily, stark choice between life and death.

The scale of religious persecution around the world is not widely appreciated. Nor is it limited to Christians in the troubled regions of the Middle East. A recent report suggests that attacks are increasing on Yazidis, Jews, Ahmadis, Baha’is and many other minority faiths. And in some countries even more insidious forms of extremism have recently surfaced, which aim to eliminate all types of religious diversity.

We are also struggling to capture the immensity of the ripple effect of such persecution. According to the United Nations, 5.8 million MORE people abandoned their homes in 2015 than the year before, bringing the annual total to a staggering 65.3 million. That is almost equivalent to the entire population of the United Kingdom.

And the suffering doesn’t end when they arrive seeking refuge in a foreign land. We are now seeing the rise of many populist groups across the world that are increasingly aggressive towards those who adhere to a minority faith.

All of this has deeply disturbing echoes of the dark days of the 1930s. I was born in 1948 – just after the end of World War II in which my parents’ generation had fought, and died, in a battle against intolerance, monstrous extremism and an inhuman attempt to exterminate the Jewish population of Europe. That, nearly seventy years later, we should still be seeing such evil persecution is, to me, beyond all belief. We owe it to those who suffered and died so horribly not to repeat the horrors of the past.

Normally, at Christmas, we think of the birth of Our Lord Jesus Christ. I wonder, though, if this year we might remember how the story of the Nativity unfolds – with the fleeing of the Holy Family to escape violent persecution. And we might also remember that when the Prophet Mohammed migrated from Mecca to Medina, he did so because he, too, was seeking the freedom for himself and his followers to worship.

Whichever religious path we follow, the destination is the same – to value and respect the other person, accepting their right to live out their peaceful response to the love of God.

That’s what I saw when attending the consecration of the Syriac Orthodox Cathedral in London recently. Here were a people persecuted for their religion in their own country, but finding refuge in another land and freedom to practice their faith according to their conscience.

It is an example to inspire us all this Christmastime.

Watch the Thought for the Day in full

US religious freedom law includes atheists for the first time

President Barack Obama has signed a law amending the international religious freedom act to extend protections against persecution to people with non-religious beliefs. The religious freedom act, which originally provided protection from persecution to people holding religious beliefs, now provides protection against persecution to people with non-religious beliefs, such as agnosticism, atheism, and humanism.

Religion News Service reports that the act is being heralded by some legal scholars as a different milestone: “The new law has some really interesting language in it,” said Caroline Mala Corbin, professor of law at the University of Miami. “It takes an expansive view of religious liberty, saying freedom of religion is not just about the right to practice religion. It is also about the right to have your own views about religion including being agnostic and atheistic.”

The law, called the Frank R. Wolf International Religious Freedom Act — IFRA for short — has been in place since 1998. The original version established the U.S. Commission on International Religious Freedom, a religious freedom watchdog that has charted abuses against Christians, Jews, Baha’is and other religious minorities in countries that include Egypt, Iraq, Nigeria, Pakistan, Syria, and Vietnam.

The new version of the law, named for a former Virginia congressman who championed its original version, specifically extends protection to atheists as well.

“(T)he freedom of thought, conscience, and religion is understood to protect theistic and non-theistic beliefs,” the act states for the first time, “and the right not to profess or practice any religion.”

It also condemns “specific targeting of non-theists, humanists, and atheists because of their beliefs,” and enables the State Department to target “non-state actors” against religious freedom, like the Islamic State group, Boko Haram and other extra-government groups.

The new law has been heralded by both Christians and atheists. Russell Moore, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission, called the legislation “a vital step toward protecting conscience freedom for millions of the world’s most vulnerable, most oppressed people,” while Roy Speckhardt, executive director of the American Humanist Association, called it “a significant step toward full acceptance and inclusion for non-religious individuals.”

Getting the atheist language into the law was a four-year process, said Maggie Ardiente, communications director for AHA. In 2012, Ardiente and other atheist advocates met with members of the State Department to raise awareness of the persecution of nonbelievers. AHA legislative director Matthew Bulger took a seat — the first occupied by a representative from an nontheist organization — on the International Religious Freedom Roundtable, an informal group of religious leaders that consults with the State Department on religious liberty issues.

The AHA and other nontheist groups like American Atheists and Center for Inquiry have lobbied Congress on behalf of imprisoned and persecuted atheists in Saudi Arabia, Bangladesh, Pakistan and elsewhere for several years.

Atheists in those countries have faced imprisonment, lashings and execution, sometimes at the hands of violent mobs. In September, a Saudi man was sentenced to 10 years in prison and 2,000 lashes for professing his atheism via Twitter.

The new version of the bill will strengthen the existing law in several ways:

  • It directs the president to sanction individuals who carry out or order religious restrictions.
  • It instructs the U.S. ambassador-at-large for international religious freedom to report directly to the U.S. secretary of state
  • It requires all foreign service officers to be trained in the “strategic value of international religious freedom.”

Corbin said the new language in the IRFA could influence how U.S. courts regard atheists at home. All Americans are protected by the First Amendment, she said, but “there has always been controversy about the degree to which they (atheists) should be protected. This law makes clear they are to be protected to the same extent” as religious believers.

 

European Parliament highlights Freedom of Religion or Belief

Today the European Parliament adopted the Annual Report on Human Rights and Democracy in the world 2015 and the European Union’s policy on the matter.

FoRB Intergroup co-Chair Dennis de Jong MEP said: “The resolution gives extra weight to our dialogue with the EEAS on the implementation of the EU Guidelines on the Promotion and Protection of Freedom of Religion or Belief. As we as intergroup demonstrated in our own Annual Report, persecution based on religion or belief is increasing in many parts of the world. It is important for the EU and its Member States to do their utmost to support religious and belief communities who are facing discrimination, violence and persecution. This holds, in particular, for those professing a non-religious belief, as their rights are frequently completely ignored, especially in States where the government identifies itself with a dominant religion.”

FoRB Intergroup co-Chair Peter van Dalen MEP stated “I am pleased that the European Parliament took almost all of the Intergroup’s amendments for freedom of religion or belief on board. The cross-party support proves that FoRB must continue to be prioritised. We have a duty to protect religious or belief groups and these amendments provide us with the tool to advocate just that.”

Intergroup Bureau Members from 5 political Groups submitted amendments to this report, relating to freedom of religion or belief. These include Intergroup co-Chairs Dennis de Jong (GUE/NGL), Peter van Dalen (ECR), and Bureau Members Lars Adaktusson (EPP), Miltiadis Kyrkos (S&D) and Hannu Takkula (ALDE).

Please see the full FoRB section from the report below, largely based on the Intergroup’s amendments over the last two years.

Freedom of thought, conscience and religion or belief

The Parliament

142. Condemns, in line with Article 10 TFEU, all acts of violence and persecution, intolerance and discrimination on the basis of ideology, religion or belief; expresses its serious concern over the continued reports of violence and persecution, intolerance and discrimination against religious and belief minorities around the world; stresses that the rights to freedom of thought, conscience, religion or belief are fundamental rights, interrelated with other human rights and fundamental freedoms, and encompassing the right to believe or not to believe, the right to manifest or not to manifest any religion or belief, and the right to adopt, change and abandon or return to a belief of one’s choice, as enshrined in Article 18 of the Universal Declaration of Human Rights, and in Article 9 of the European Convention of Human rights; calls on the EU and its Member States to engage in political discussions to repeal blasphemy laws; calls on the EU and its Member States to ensure that minorities are respected and protected worldwide, including in the Middle East, where Yazidis, Christians, Muslim minorities and atheists are being persecuted by Daesh and other terrorist groups; deplores the abuse of religion or belief for terrorist purposes;

143. Supports the EU’s commitment to promote the right to freedom of religion or belief within international and regional forums including the UN, the OSCE, the Council of Europe and other regional mechanisms, and encourages the EU to continue tabling its yearly resolution on freedom of religion or belief at the UN and supporting the mandate of the UN Special Rapporteur on freedom of religion or belief; encourages the VP/HR and the EEAS to engage in a permanent dialogue with NGOs, religious or belief groups and religious leaders;

144. Fully supports the EU practice of taking the lead on thematic resolutions at the UNHRC and at the UNGA on freedom of religion and belief, encourages the EU to support the mandate of the UN Special Rapporteur on freedom of religion or belief and urges countries not currently accepting requests for visits from the UN Special Rapporteur on freedom of religion or belief to do so;

145. Calls on the EU to reinforce its existing instruments, and to adopt any other within its mandate, to ensure that the protection of religious minorities is effective worldwide;

146. Calls for concrete action to ensure the effective implementation of the EU Guidelines on the Promotion and Protection of Freedom of Religion or Belief, including: systematic and consistent training of EU staff at Headquarters and in Delegations; reporting on country and local situations; and engaging in close cooperation with local actors, especially leaders of religious or belief groups;

147. Is deeply concerned that in some parts of the world the position of religion or belief communities is endangered, with entire religious communities disappearing or fleeing;

148. Highlights the fact that Christians are currently the religious group most harassed and intimidated in countries throughout the world, including in Europe, where Christian refugees routinely suffer religiously motivated persecution, and that some of the oldest Christian communities are in danger of disappearing, especially in North Africa and the Middle East;

149. Encourages the international community and the EU to provide protection for minorities and to install safe zones; calls for the recognition, self-administration and protection of ethnic and religious minorities living in areas where they have historically had a strong presence and lived peacefully alongside each other – for example in the Sinjar mountains (Yazidis) and the Nineveh plains (Chaldean-Syrian-Assyrian peoples); calls for special assistance in efforts to preserve (mass) graves in areas of current or recent conflicts, with the aim of exhuming and forensically analysing the human remains therein, in order to allow for decent burial, or release to the family, of the victims’ remains; calls for the establishment of a dedicated fund that can help finance initiatives to preserve evidence, in order to enable investigation and prosecution of suspected crimes against humanity; calls for actions from the EU and its Member States to set up, as a matter of urgency, a group of experts tasked with collecting all evidence of any on-going international crime, including genocide, against religious and ethnic minorities, wherever they may happen, including the preservation of mass graves in areas of current or recent conflicts, with the aim of preparing international prosecution of those responsible;

Attack on Ahmadi Mosque in Pakistan

The APPG for International Freedom of Religion or Belief has stated that it is deeply concerned by the latest targeting of Ahmadi Muslims when a mob of around 1,000 people reportedly besieged an Ahmadi Muslim mosque in Chakwal, Pakistan on Monday 12 December 2016.

The APPG has called on the UK and Pakistani Governments to work together to take action against hate materials which incite hate and violence against the Ahmadiyya Muslim community and other minorities. In addition, it states that it is important that Pakistani authorities should provide adequate security to protect Ahmadis and prosecute individuals responsible for crimes of this nature.

The attackers deliberately stormed the Ahmadi Mosque which has left a least one Ahmadi dead, while authorities are sealing the mosque after contents within were set ablaze by the mob.

Nearly 1,000 people attacked the mosque which is located in the limits of the Chowas Saidan Shah police station area in Chakwal’s Dhalmial district. The mob threw stones and fired on the premises. While reports suggest the mob was armed with batons and weapons to besiege the Ahmadi place of worship.

After gaining control of the mosque, the attackers allegedly burnt articles inside the building, including carpets. Furthermore, a Jamaat-i-Ahmaddiya Pakistan Spokesperson has said that the mob began raising anti-Ahmadi slogans upon reaching the site, demonstrating the prevalent level of hate speech towards Ahmadis in Pakistan.

Fareed Ahmad, National Secretary External Affairs for the Ahmadiyya Muslim Community UK said that: “This development is deeply disturbing given that we have had that mosque for many decades and no protection has been offered from the authorities.”

This attack comes only a week after four Ahmadi Muslims were arrested without evidence in Rabwah while their headquarters was also raided without a warrant.

APPG deplores attack on Coptic Church in Egypt

The APPG for International Freedom of Religion or Belief has issued a statement expressing great sadness and offering its deepest condolences to the Coptic Christian community following the bombing at St Peter’s Coptic Orthodox Church in Cairo. The explosion, on 11 December 2016, which occurred at the chapel adjacent to Egypt’s main Coptic Christian Cathedral killed at least 25 people and wounded another 49.

The APPG said that it deplores this reprehensible and unjustifiable attack which has left dozens dead and many others wounded, with woman and children thought to be among the victims.

The statement continues “Our hearts are with all those affected by this bombing especially the Coptic Orthodox Community in the UK led by HG Bishop Angaelos. During this difficult time we offer our support to the families and communities whose loved ones may have fallen victim to this senseless attack.”

Bishop Angaelos interviewed on BBC TV News

Read more on the attack from World Watch Monitor

 

APPG presses for release of Ahmadi Muslims in Pakistan

The APPG for International Freedom of Religion or Belief, has urgently tabled questions to the Secretary of State for Foreign Affairs to press the Pakistani Government to immediately release three Ahmadi Muslims arrested without any warrant on Monday 5 December 2016.

Sixteen masked and armed counter-terror police targeted the publications department and office of an internal magazine, Terikh-Jadeed, distributed overseas at the Ahmadiyya community in Rabwah, without any warrants. During the 30-minute raid, three Ahmadis were arrested – Malik Sabah ul Zafar, Amir Ahmad Faheem and Zahid Mehmood Majeed – one of which was beaten so severely that he required hospital treatment.

Police seized laptops, computers, mobile phones, and several books. After raiding the Zia-ul_Islam press, seizing Tehrik-Jadeed magazine printing plates and assaulting the foreman, the police forced entry into the security office of the compound and disabled the CCTV equipment.

This raid comes as the latest incident in the ongoing persecution of Ahmadi Muslims in Pakistan. The banning of Ahmadi literature continues to be used by hard-liners to target Ahmadis. The APPG is concerned about the potential use of anti-terror charges against the three men arrested, as precedented by the case of 81 year old Mr Abdul Shakoor who was sentenced under anti-terror laws to 8 years in January 2016 for possessing copies of the Holy Quran.

Fareed Ahmad, National Secretary External Affairs for the Ahmadiyya Muslim Community UK said: “This is a baseless raid as there is no evidence of our community or any of its publications promoting hate, let alone terrorism. It reflects the Pakistan authorities’ relentless targeting of our community simply on grounds of our faith.”

The APPG urged the UK and Pakistani Governments to work together to end discriminatory laws and to take action against hate rallies and material, including overseas, which incites hate and violence against the Ahmadiyya community.

Jim Shannon MP, Chair of the APPG, has tabled these three written Parliamentary Questions:

  • To ask the Secretary of State for Foreign and Commonwealth Affairs, what information he holds on the raid of the publications office of the Ahmadi Muslim community headquarters in Rabwah, Pakistan on 5 December 2016.
  • To ask the Secretary of State for Foreign and Commonwealth Affairs, what discussions he has had with his counterpart in Pakistan on the detention of three Ahmadi Muslims arrested in Rabwah, Pakistan on 5 December 2016.
  • To ask the Secretary of State for Foreign and Commonwealth Affairs whether he has raised the issue of freedom of religion for Ahmadi Muslims in Pakistan with the Government of Pakistan and what assurances he has received on this matter.

There was a similar response from the U.S. Commission on International Religious Freedom (USCIRF):

“USCIRF condemns the brutal raid on the Ahmadiyya offices, the first such raid since Pakistan amended its constitution 42 years ago, declaring that Ahmadis are ‘non-Muslims,’” said USCIRF Chair Rev. Thomas J. Reese, S.J. “These actions flow out of Pakistan’s constitution and penal code, both of which impede religious freedom as they prevent Ahmadis from exercising their faith and even calling themselves Muslim.  Pakistan’s anti-terrorism law should not be applied to the peaceful Ahmadiyya community simply because they are Ahmadis.

Christian Solidarity Worldwide reported

Four Ahmadis were arrested on 5 December on charges of “hate speech” related to the publication of their community magazine, while five were charged under anti-Ahmadi laws and anti-terrorism laws, after the headquarters of the Ahmadiyya community in Rabwah, near Lahore, was raided by the Punjab Counter Terrorism Department.

During the 30-minute raid, up to 16 armed policemen and 12 plain clothed officers forced their way through the main entrance of the Ahmadiyya headquarters and into the office of the Directorate of Literature and Publications. Staff were ordered to sit down or lie on the ground and a laptop belonging to the Director of Publications was seized along with two mobile phones, five computers, a printer, another laptop and some books, despite the police not having a warrant

Three employees were arrested; Mr Malik Sabah ul Zafar and Mr Amir Faheem, who are missionaries, and Mr Zahid Majeed, a computer operator. The police disabled the CCTV system and assaulted a worker called Mr Rana Irfan Ahmad, who was taken to hospital for treatment. At Zia-ul-Islam press offices, employee Mr Idrees Ahmad was assaulted and arrested, while paper, ink, film and other materials were seized. The offices were then sealed.

Christian Solidarity Worldwide (CSW) has learned that the Ahmadiyya monthly magazine, Tehrek-e-Jadid, which is only distributed among the Ahmadiyya community, was banned in December 2014. The Lahore High Court had granted a stay order on June 2015.

The Ahmadiyya community is one of the most widely persecuted religious minority groups in Pakistan. The Ahmadis were declared as non-Muslims by an amendment to the constitution in 1974. In 1984, Ordinance XX (20) was introduced to the Pakistan Penal Code, which criminalises Ahmadi Muslims for practicing Islam or ‘posing as a Muslim’.

On 5 December, Prime Minister Nawaz Sharif announced that the National Centre for Physics at the Quaid-i-Azam University in Islamabad would be renamed after an Ahmadi, Professor Abdus Salam, who won the Nobel Prize for physics in 1979, in a rare acknowledgement of the contribution of the Ahmadiyya community to the nation.

Mervyn Thomas, Chief Executive of Christian Solidarity Worldwide (CSW), said, “This shocking, violent raid on the Ahmadiyya headquarters highlights the extent of harassment that the Ahmadiyya community is subjected to at the hands of state authorities. We note with concern that increasingly, anti-terrorism laws are being used in cases which have no links to terrorist activity. We urge the government of Pakistan to drop the charges against these men without condition or delay and we further call on for the repeal of anti-Ahmadiyya legislation and for Ahmadis to be granted their rights to fully practice and propagate their faith, as guaranteed in the constitution of Pakistan.”